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Arghiri Emmanuel, the Free Republic of Congo, and socialism – not capitalism – first

There is an ongoing effort to archive the materials of Arghiri Emmanuel (1911-2001), a Greek-French theorist and author of the seminal 1972 critique of imperialism Unequal Exchange. In the process of creating this archive, the Arghiri Emmanuel Association discovered new information about Emmanuel’s time in the Belgian Congo (1937-1941 and 1946-1960). Here, in the second of this two-part instalment (the first post can be found here), Héritier Ilonga details Emmanuel’s relationship with leader of the rebel socialist Free Republic of Congo, Antoine Gizenga, considers the complex nature of his relationship with Lumumba, and reveals Emmanuel’s insistence that socialism – not capitalism – must come first in the Congo.

By Héritier Ilonga

Lumumba had seen hope in the African diaspora to invest what capital and skills it had in building the Congo. Arghiri Emmanuel made similar recommendations to Antoine Gizenga, Lumumba’s former deputy prime minister who led the rebel socialist Free Republic of Congo from December 12th 1960 to January 1962. At the end of a 1961 document written by Emmanuel (with no clear recipient), in a section entitled “What to do?”, he begins with a summary of the problem at that time. Gizenga had fled Leopoldville with Lumumba, and when the latter was captured by Mobutu’s forces, Gizenga had regrouped around Stanleyville with other Lumumba loyalists. In the article, Emmanuel urges the Stanleyville-based government to make a variety of direct policies, such as “creating in all the branches of the administration the replica of the higher authorities which are centralized in Léopoldville”, while also cutting the Kasa-Vubu/Mobutu-controlled Léopoldville off from “all the Provincial Services, the Banks, the parastatals etc., up to and including the private firms.”

A political map representing the different areas of control during the Congo Crisis of 1961 (Wikimedia Commons)

Emmanuel recommended that Gizenga utilize the newly-founded central bank in Stanleyville to “open an account in Switzerland, the only place where the Leo[poldville] authorities cannot block it”. Imperative to Emmanuel was the need to “accelerate the Congo’s expansion”, and because he had theorized the limited abilities for nations disadvantaged by low wages to acquire capital, he asserted that “it is obvious that self-financing (reinvestment of profits) is not enough”, and that “external funding is needed. It can consist of private capital or in the form of aid from friendly states”. Many of those friendly states were the ones who recognized Gizenga’s government in the Eastern Bloc and Third World, with Emmanuel commenting that “it is necessary to establish an airline directly from Stanleyville to Cairo.”

The most interesting sections from Emmanuel’s 1961 article are his recommendations for the Free Republic to build socialism in the Congo, strategies that remain relevant today. The basis of this strategy was that Gizenga be “imaginative in seeking formulas for coexistence with the existing trusts in a highly planned economy moving towards socialism.” Emmanuel did not believe in the immediate need to “delink” from the multinationals, especially considering that they were “already half nationalized, the State holding a large portfolio and in many cases the majority”. This allowed Gizenga’s government to, “by force of circumstance, establish a regime of command economy and planning”.

But most essential for Emmanuel was “the fact that these trusts being precisely ‘foreigners’ remain parallel and superimposed and do not have much influence on the evolution of Congolese society”. This lack of direct imposition was vital, for “no popular momentum can be created if it does not start from the traditional collectivist structures”. In the communes, Emmanuel saw “collectivist structures [which] constitute an obstacle to the capitalist development sought by colonialism…which would tackle the task of building a classless society.” Emmanuel arrived at an immense conclusion: “It is foolish to believe that one must necessarily pass through capitalism before arriving at a superior regime”. From here, he recommended that “not only must the disintegration of the customary village, initiated by the colonial regime, be stopped, but conservation measures must be taken, [for] the collectivism of the clan must constitute the nucleus of a higher collectivism: popular communes adapted to local conditions.”

The introduction of capitalist social relations prevented an immediate return of land to “its ancestral methods of cultivation, the product of an experience and a balance several thousand years old, i.e. rotating clearing and long fallow periods, which ensured the vitality of crops before the arrival of the Whites”. The imposition of low-waged work also led Emmanuel to present in this section his first formulation of his thesis in Unequal Exchange, before later synthesizing it under Charles Bettelheim at the École Pratique des Hautes Études in 1962, writing that “when an industrialized country exchanges its products with an underdeveloped country, it actually exchanges one hour of national labor for 5, 10 or 15 hours of labor in the other. This exchange rate in turn prohibits the underdeveloped country from carrying out its own capitalization and emerging from underdevelopment”. Ending unequal exchange as the first course of action would be essential to initiate the “transition from a dependent economy to a national economy” whereby it would be possible for the Congo to “adapt it to its new condition as a sovereign country”.

How to achieve the socialization of work alongside the multinationals, while preventing further proletarianization? Emmanuel’s idea for a “dictatorship of the proletariat” seems to parallel his 1979 idea that “martial virtues remain an essential attribute for the proletarian cause”. He describes a workforce “installed as close as possible to the village… floating and interchangeable… a sort of ‘commando’ who will leave their families in the Village and who will return there after some time to be replaced by others. There will be no commitment or individual salary. The company will enter into a contract with the clan, expressed in anonymous man-days and the counterpart will be paid in kind or in cash to the clan’s common fund.”

This unique form of proletarian labor skipped the most problematic aspects of the wage-form and directly supported a shift to a collectivized, planned economy. Emmanuel thus concluded that “when the villages, organized as described above, begin to prosper”, they could form the basis for “the People’s Government [to] take steps to replace certain chiefs, mercantile and corrupt, who used the collectivist and paternalistic structures of the village for their own profit and that of the colonialist”. Emmanuel’s program stressed the necessity to diversify the economy, always having in mind that “above the notion of immediate profitability, narrowly conceived in the capitalist spirit, there is the need to amplify the internal circuit of exchanges and to balance the economy.”

Emmanuel’s kidnapping and exile

In the context of the Congo Crisis, Emmanuel believed, like Lumumba, in the need to preserve the unity of the Congo. He even advised against issuing currency, so as to not appear secessionist. The Free Republic led by Gizenga was nevertheless labeled a secessionist element by the Western-backed government of Joseph Kasa-Vubu, Mobutu, and Moise Tshombe (the leader of the Katanga secession who became the prime minister of the neo-colonial Congolese state from 1964-5) and attacked directly. As Malcolm X explained in January 1965 at the Militant Labor Forum in New York City, “in the Congo, the People’s Republic of the Congo, headquartered at Stanleyville, fought a war for freedom against Tshombe, who is an agent for Western imperialism – and by Western imperialism I mean that which is headquartered in the United States, in the State Department… The struggle is still going on, and America’s man, Tshombe, is still losing.”

Antoine Gizenga, Patrice Lumumba’s deputy prime minister and leader of the Free Republic of Congo (Wikimedia Commons, 1961)

This People’s Republic was attacked as a threat in the Cold War. In 1961, as revealed in a Manchester Guardian article from November 16th, 1971, the Soviet Union had sought to transfer weapons and funds to pay Gizenga’s army in Stanleyville. According to the article, a Czech ship arrived at Port Sudan with boxes of guns disguised as Red Cross supplies. Utilizing a paid crane operator, the CIA had caused the boxes to drop, “and the dockside was suddenly covered with new Soviet Kalashnikov rifles”, much to the chagrin of Sudanese authorities.

In a related incident, after the Soviets agreed to give Gizenga $1 million, channeled through Cairo, a courier was deployed to transfer one-third of the funds through the airport in Khartoum. Hoping to avoid a customs check, he waited in the transit lounge for a plane to the border of the Free Republic. Notified in advance, CIA agents called his name over the loudspeaker and, likely panicking, the courier left the suitcase by some lockers and went to report to Customs. An agent then “sauntered out of the men’s room, picked up the suitcase, and headed out the back door where two cars were waiting with motors running”. This direct interference by the imperialists was hard for Gizenga to match, and his government collapsed before Emmanuel’s program could be realized. The assumption that by “the influence of the good management of our provinces, we [may] arrive at the unification of the Congo more quickly and more easily than by frontal attacks and political tricks” seems not to have squared with the extent to which the enemy was willing to go to crush Gizenga.

Nevertheless, in concluding his 1961 article, as he moved from his experiences in the Congo to his theoretical work under Bettelheim, Emmanuel reflects on his own position by the time of the article’s writing, in July of that year. Lumumba had already been murdered six months earlier in January, and Gizenga’s government would collapse in February of the next year. Emmanuel himself had been kidnapped and deported from Stanleyville to Nairobi by Belgian settler activists earlier in July of 1960, and so was likely writing his advice to Gizenga from exile.

A letter in the possession of Emmanuel’s daughter, Catherine, written to him by Patrice Lumumba after his kidnapping in July, invited Emmanuel to return to the Congo by whatever means he could, but he was likely unable to as the Belgian state also declared him “dangerous to public order” on November 4th 1960. It seems Emmanuel appealed to Lumumba’s personal lawyer Jacques Marres to help him overturn the proscription, to no avail. Nevertheless, in a letter to Immanuel Wallerstein from June 1972, Emmanuel mentions he had recently returned from a trip to Kinshasa, demonstrating his continued interest in Congolese politics.

Emmanuel continued to follow the left-wing resistance in the Congo after his deportation. In his 1979 article, he concludes with reference to Pierre Mulele’s movement as an attempt at “cultural revolution” in a decolonizing context. As he writes: “…in Zaïre, this situation attained a high degree of purity, culminating in 1964 in a popular uprising and large-scale civil war, the revolt of the ‘Mulelists’. At its peak, the latter controlled three-quarters of the country and seriously threatened the capital. This movement, completely ignored by Marxist analysts – no doubt because it did not fit conventional class-struggle schemes – was directed exclusively against the corps of civil servants, whom the revolutionaries, in a systematic way, exterminated physically wherever they passed”.

Why praise Mulele’s focus on attacking the post-colonial state? Perhaps it was there where Emmanuel saw the inheritance of colonialism and its worst vices, an inability to supersede bureaucracy and the reproduction of capitalist forms by those who assumed bureaucratic positions. Emmanuel wrote that “a ‘cultural revolution’ of this sort, which would attack the state from outside without itself becoming institutionalized and hence ‘bureaucratized’”, was necessary to address the “dilemma” which “the proletarian revolution has to face: inefficiency or bureaucracy. In order to survive in spite of the threats that assail it from all sides, the revolution opts for bureaucracy…But it perishes all the same – from within. This sort of degeneration is the only means that history possesses, in such a case, to crush to death an untimely adventure.”

Lumumba himself, invested in centralization and unity, saw bureaucracy as an enemy to the country’s need for socialization of the national product. In a discussion at the Round Table Conference in February 1960, Lumumba stressed the need for primary education: “For a young state such as the Congo, the first concern should be to educate people…the colonial regime was content merely to set up a few primary and intermediate schools, but there are no professional and technical schools, and these are indispensable. Intellectuals or bureaucrats cannot build a country.”

From this point of view, Emmanuel was correct about the settler colonial question being at the fore, because of its ability to impose a particular form of capitalist relations and break up the basis for communalism. The damage done by the external flow of value promoted by parasitic settlers in the past, and their imposition of patrimonialism as a mode of politics, has created many of the issues that mar the Congo and other postcolonial nations.

The problem remained, from Emmanuel and Lumumba’s perspective, to develop the Congo towards socialism. In line with his theory of unequal exchange, Emmanuel perceived that so long as the “under-developed countries cannot make the most desirable use of investments…because of the particular structures of the recipient countries, notably the narrow limits of their local market, due to low salaries”, there would be a net transfer of value towards the rich nations.

The most striking example of this is Emmanuel’s repeated comparisons between two Belgian owned companies, the Congo-based Union Minière in Katanga and the Canada-based Petrofina. While Petrofina establishes a variety of secondary industries and results in Belgian capital becoming “Canadianized”, Union Minière’s copper refineries in Katanga, once upgraded to the minimum level, cease to bear secondary investments.

Emmanuel writes that “the Union Minière…becomes an enclave. Why? Are we really to suppose that the heads of the Société Generale in Brussels are solely concerned to overdevelop Canada and ‘block’ development in the Belgian Congo? The reality is different. The simple fact is that in Canada the high standard of living of the people constitutes a market for all sorts of products, whereas wages and standard of living in the Congo are such that there is nothing there to interest any fairly large-scale capitalist – nothing except the extraction of minerals or the production of certain raw materials for export that have inevitably to be sought where they are to be found. This situation is the effect, not the cause, of low wages, even though, once established, it becomes, through the capitalist logic of profit-seeking, a cause in its turn by blocking the development of the productive forces”.

Lumumba concurred with this assessment, and in a speech marked by a shift in rhetoric in August of 1960, asserted that “independence is the beginning of a real struggle. Just because the Congo is independent now does not mean that money will fall from heaven. Our government took over on June 30. A few days later, the imperialists created disorder in the country in order to prevent us from going on with our work. Our program for developing the country, for industrialization, for the creation of a healthy economy has come to a standstill.”

By comparing the political sentiments of Emmanuel and Lumumba, we are left to wonder at the complexity of their relationship. Emmanuel the “economic advisor” who despite having “adopted the point of view of the technician” realized “that the problem of the Congo is not in the technical domain. In an antagonistic society…it is not a question of managing things but people. And that is politics. And it is only politics that can implement the two great imperatives that sum up everything: Austerity and Popular Momentum”.

Passports issued by Gizenga’s government, based in Stanleyville (Wikimedia Commons, 1964)

Emmanuel’s own assessment of Lumumba as backed by high finance seems to have confused readers on both technical and political grounds. Emmanuel recalled a misinterpretation of his analysis: “…at a previous presentation of my theses in Paris, one of the participants in the discussion reproached me with presenting Tshombe as the ‘good man’ and Lumumba as the traitor. I do not know which part of my text could have caused such a misunderstanding – which has me saying the exact opposite of what I think.”

Emmanuel instead insists that “Tshombe was quite simply the total traitor. Lumumba’s case is more complex. In the absence of real social classes, the state machine, artificially constructed and put together, becomes an end in itself. Political parties become coteries and party leaders tribal chiefs. Lumumba was one such. But there was no treason in a policy of alliance with high finance in order to resist the mounting pressure of the settlers. In the given circumstances, this was the vital interest, the only possible salvation, of the Congolese people”. Concluding, Emmanuel recalls that “it was also suggested to me that even if, under certain conditions, finance capital appears to be the lesser evil and the White settlers the number one enemy, this is only a short-term option. My answer is simple: when it is a question of physical survival, there is no long term”.

This is a complicated representation of Lumumba, but no indictment. Emmanuel’s view is closer to that of the “good man”, fully cognizant of the ways that Lumumba himself fell into the trap of playing the state game. Yet there is recognition by Emmanuel of Lumumba’s power to tap into the basis of a “higher collectivism”, to be won through national unity.

Reclaiming a “Lumumbisme” that was formed alongside Emmanuel’s own ideas is in line with the popular movement led by Gizenga, Mulele, and many today. Emmanuel describes his impression of the mass movement beginning, that same mass movement which awaits to overturn the legacy of colonialism in today’s Congo: “…if the crisis continues, we must fear an uprising, which Leopoldville’s strikes harbinger… The mass rumbles: ‘Iko maka yabo’ [It’s our time]; we hear people say it everywhere. This fatalism can very quickly turn into an explosion and sweep away all the profiteers from whatever side they belong to”.

The clerics and the bureaucracy on one hand, the settlers and direct colonial administrators on the other. Today, the intervention of the imperialists directly and indirectly, and the entrenchment of a lifeless postcolonial state. All this can be swept away by the masses at any time, and if the time of Lumumba, Gizenga, Mulele, and Emmanuel was simply a prologue, then we may not need to wait long before hearing the masses of the Congo today murmur ‘Iko maka yabo’.

Héritier Ilonga is a researcher focused on the history and political economy of the Democratic Republic of Congo, and part of the Arghiri Emmanuel Association, a collective which researches unequal exchange and trade economics in the Global South.

Featured Photograph: A portrait of Arghiri Emmanuel (Arghiri Emmanuel Association).

Arghiri Emmanuel, the law of unequal exchange, and the failures of liberation in the DR Congo

There is an ongoing effort to archive the materials of Arghiri Emmanuel (1911-2001), a Greek-French theorist and author of the seminal 1972 critique of imperialism Unequal Exchange. In the process of creating this archive, the Arghiri Emmanuel Association discovered new information about Emmanuel’s time in the Belgian Congo (1937-1941 and 1946-1960), particularly his relationship to Patrice Lumumba and the liberation movement. Here, by combining archival material with biographical information obtained in conversation with Emmanuel’s family and peers, it is revealed that much of Emmanuel’s early political and intellectual development – including his theory of unequal exchange – was heavily influenced by lengthy periods of time in the Belgian Congo, including through personal relationships with prominent anti-colonial figures of the period. This is the first post of a two-part instalment; the second post will follow next week.

By Héritier Ilonga

Writing about Arghiri Emmanuel’s Unequal Exchange, Jairus Banaji noted that it is “the closest Marxist counterpart I can think of to Fanon’s Wretched of the Earth”. Banaji draws out an important context, situating Emmanuel, born in Greece in 1911, in direct relation to the pre-eminent African anti-colonial theorists of the twentieth century. Our more recent archival research into the life and legacy of Emmanuel adds further validity to this situating of his work, revealing that much of his early political and intellectual development was heavily influenced by lengthy periods of time in the Congo, including through relationships with prominent anti-colonial figures such as Antoine Gizenga and Patrice Lumumba.

There is missing information about Emmanuel’s life, and the attempt to piece together the puzzle continues. But we know that much of his life before writing Unequal Exchange was spent in the Belgian Congo, from 1937-41 and 1946-60. John Brolin’s thesis The Bias of the World: A History of Theories of Unequal Exchange from Mercantilism to Ecology, submitted in 2006, dedicates the entire 13th chapter to Emmanuel’s “formative years” there. Brolin establishes that, driven by poor economic conditions in Greece, Emmanuel participated in commercial endeavors in the Congo, where a large community of Greek traders was already established.

According to Brolin, it would have been easy for Emmanuel to “notice the extreme wage differential between Africans and Europeans” and a “worker solidarity” that broke down on racial lines. From all this, Brolin concludes that it is “unquestionable that Emmanuel drew from his Congolese experience when deciding…on the proper premises for his theory of unequal exchange”.

Patrice Lumumba would have been on the negative side of the racialized hierarchy Emmanuel encountered in the Belgian Congo. The exact circumstances in which Emmanuel met Lumumba are not known, but in 1954, at the same time Emmanuel was in Stanleyville (present day Kisangani), Lumumba became a postal office clerk there, although he was only allowed to obtain third-class status due to colonial race laws. If Lumumba wanted to rise further, according to Jean-Paul Sartre, “it would take him 24 years to reach first class, after which he would stay there until retirement. The European, in contrast, entered this junior rank directly, and could aspire to rise from there to the highest positions”. The shared concern here of Lumumba and Emmanuel was in confronting apartheid.

Arghiri Emmanuel’s article ‘The Buyer’s Unions in “Le Stanleyvillois’ (Arghiri Emmanuel Association)

Based on his experience in the Congo, where he observed “the settler community spent and invested a large part of its income abroad”, Emmanuel would go on to conceptualize unequal exchange as a process through which settlers can be seen as agents who distort and direct the rates of surplus value within one country in favor of a minority (the white settler population). Emmanuel’s intervention is a novel and unique way to understand apartheid as a vehicle for material benefit. For Emmanuel, the unequal exchange between settlers and the colonized in the Congo played out on a global scale between rich and poor nations, where commodities traded between two nations were unevenly valued and overpriced for the richer nation due to its higher standard of living and thus the higher price of its labor power (or wages).

Lumumba’s vision of a Congo, where the limit for the Congolese was not a third-class postal clerk, radically threatened the settlers. Yet a retrospective account reveals that Lumumba’s presentation of his demands often stressed reconciliation. Emmanuel noted when writing later about Lumumba that he was “backed by Belgian high finance, at any rate at first…He was sponsored in all possible ways by the Belgian liberal party, i.e. the party of high finance. It was thanks to this party that he was released from prison in Stanleyville in 1958 before the end of a sentence for embezzlement. It was this party that helped him, financially and otherwise, to found the Congo National Movement (MNC)”, the main desire of which was “the attainment of the country’s independence through peaceful negotiations and within a reasonable period of time”.

A revolution thwarted by the cleric class

It would be facile to conclude that Lumumba and the MNC failed because they chose reformism over revolution. But the priority of unity reflected legitimate fears about the settlers, and their willingness to destroy the Congo if they could not maintain their privileges. Even before independence, Moise Tshombe’s Confédération des associations tribales du Katanga (CONAKAT) was collaborating with settlers who would see the Congo balkanized. Emmanuel points out that “militant white settlers had tried to secede long before Tshombe”, with a “first attempt made in 1946”. By 1960, with stirrings of possible independence, Charles Bonte, an extremist settler, planter, and leader of the Union des Colons de la Province Orientale (UNICOL), “toured the Congo openly preaching the adoption of the South African model”. Secessionist conspirators were in “contact with politicians in Northern Rhodesia”. This atmosphere of tension clarifies how essential Lumumba’s positioning by 1960 was; the direct threat was the settlers.

When Emmanuel and Lumumba joined forces, perhaps around 1955, this shared concern likely motivated their collaboration. In 1958, it is plausible that Emmanuel’s work helped inform the economic program of the MNC’s first charter, although this is speculative pending further information on his exact work alongside Lumumba. Points from this charter were echoed in a speech in Leopoldville (present day Kinshasa) in December of that year, when Lumumba argued that “the Congo’s attainment of its independence will both stabilize the Congolese economy and constitute a solid guarantee for foreign investments…the reinvestment within the country of all the profits made by national companies, and the speeding up of the program of industrialization”. The objective was not to telegraph the endgame, or reveal the whole hand. Lumumba and Emmanuel believed in playing a long game against imperialism.

A newly discovered article from 1961, written by Emmanuel but with no clear recipient, reveals the situation the two were confronted with at the dawn of independence. Prior to independence, the article details, the Belgian Congo’s entire annual revenue “was divided approximately in half between the 110,000 Whites on the one hand and the 14 million Blacks on the other”. A colony would “necessarily have to pay its foreign technicians at a high price, but the retribution of the whites in the Belgian Congo had exceeded anything that could be thought of as an expatriation bonus”. The wage hierarchy that created unequal exchange was enabled when “white people were needed in positions where no special qualification was necessary, other than the color of the skin”.

Emmanuel saw that the immediate issue to address in the newly independent Congo of 1960 was this racial hierarchy, which “could have given the independence movement a social content to mobilize the Congolese masses on a specific and immediate objective. Rarely in the history of revolutions have the demands of a people been presented in such clear terms.” The inability, however, to capitalize on this advantage for the revolution was multifaceted. Emmanuel criticizes “the left-wing parties in the respective metropolitan countries” for their “mechanical transposition into the colonies of slogans from the anti-monopoly struggle as waged within the metropolises.” But he is also critical of the Congolese évolué class (those who had ‘evolved’ through education and upward mobility to become a nascent bourgeoisie). Lumumba’s policy of Africanization, meant to undo the settler state, suffered roadblocks when the parliament first convened in June 1960 and immediately voted to raise the salaries of its members to FC 500,000. Lumumba presciently declared this a “ruinous folly”. Emmanuel describes the “monopolization of the revolution by the clerics” as “the cause of the catastrophe which occurred in the aftermath of independence.”

The first government of Patrice Lumumba, with Lumumba, Mulele and Gizenga pictured (1960, Wikimedia Commons).

The crisis that emerged, with soldiers rising up against Lumumba, was primarily driven by the fact that the masses “wanted the Africanization of the executives…but what exasperated them was this fantastic festival of notables, who, overnight, carved out salaries of five hundred thousand francs a month, who drove in Cadillacs and who took the places and looks of the colonialists they had just dislodged, while [soldiers] were excluded from sharing the cake.”

When we return to the “first and essential question” to understand the failure of the post-Independence situation, according to Emmanuel, we understand that it was equally the fault of the settlers, who claimed half of the national income, and “the elites who rushed to claim the other 25 billion”. Africanization, “which could be used both to raise the standard of living of the masses and to increase investments and the rate of expansion”, was unsuccessful principally because “the mass was amorphous and unorganized”. Without the ability to ally with the soldiers “and their guns”, who in the end fell to the “know-how and political momentum” of the comprador class, the masses were left directionless.

The influence of the Congo on Emmanuel’s intellectual development

Emmanuel prefigures many of his later analyses of the production of capitalist social relations under colonialism through this encounter in the Congo. He writes that “when the White man came with his payrolls and his learned calculations, counting the hours and the days, [the colonized] ended up vaguely understanding that the more he worked, the more money he gained at the end of the week, but he never fully admitted this system as the natural order of things.” The Congolese masses refused to accept capitalist social relations. The proletariat and the wage stood as unnatural, foreign impositions brought in by colonialism. Furthermore, in Emmanuel’s analysis, the idea of “free” contractual relations for one’s labor benefited the White settler class that could inflate the worth of its labor power by force.

The attacks on the White settlers’ standard of living in the Congo, led by Lumumba as part of the decolonization process and a hallmark of his program to modernize the Congo, opened up for Emmanuel the possibility of a transition to a “superior” societal organization, inspired and drawing upon the pre-colonial tribe but also modern and able to enforce planning not subject to the whims of paternalist bias in favor of one “tribe” over another, whether based on race or ethnicity.

It was only by recognizing the absence of this schematization in Marxism that Emmanuel could understand the prospects for building socialism in the decolonizing world, and indeed see these prospects as more advanced than in the industrial countries which would supposedly be the “first” to become socialist. To Emmanuel, “the whole history of imperialism and colonization demonstrates plainly that the opposition between backward peoples and the small White settler is the worst of all; and our refusal to allow for it in our classical descriptions of the class struggle will not eliminate this ‘stubborn fact’”. Emmanuel insisted that ignoring this formulation, whereby class-reductionism elides any understanding of the feudal carry-over of personal domination into the colonial context, “makes for grave misunderstandings and prevents any true dialogue between revolutionary Marxism and the decolonized peoples”.

Put in this context, Lumumba’s political philosophy makes sense. If he consistently rejected the allegation that he was a communist, and yet was constantly perceived as such by Belgium, the US, and the settlers, then perhaps his program was indeed revolutionary. Lumumba constantly stressed technical aid; he desired to develop the productive forces to create a truly socialized economy. This demand for centralization (of both the state and the economy) was the most progressive road to socialism, against the anarchy, secessionism, and parasitism which faced him by both the settlers and those who desired to reject the Congolese nation as such for a federalist one. Even Sartre, who criticized Lumumba’s “Jacobin” centralism, could agree that “federalism is the worm in the fruit that will spoil everything, for imperialism will immediately exploit”.

But how could this have been achieved in the chaos after independence? Lumumba had appealed to “Western technicians to come to Africa not to dominate us but to serve and aid our countries” in a speech at the University of Ibadan in Nigeria on March 22, 1959. In particular, as Ira Dworkin reveals, Lumumba saw recruiting Afro-diasporic technicians as a way to further the Pan-African project and the development of the Congo. During Lumumba’s only trip to the US, he “used a lecture at Howard University” to insist that “in the future…this university [will] send [graduates and technicians] to Africa, to help their ancestors, dentists and doctors and engineers with all possible skills.” During the trip, Lumumba “signed an agreement with Phelps Stokes Fund…ensuring the recruitment of skilled African Americans to work in the Congo.” And Lumumba’s government recruited others in the Pan-African diaspora to come to the Congo, such as Haitian technicians (including the parents of Raoul Peck, the director of the biopic Lumumba, who moved to live with his family in the Congo in 1961).

Such technical support would not have been possible without control over the state. But Emmanuel had cautioned that without the masses at the helm, technical aid to develop the means of production could only occur on a limited basis. Emmanuel had gone so far as to write in 1961 that without the masses seizing power, Lumumba’s slogan ‘Equal Pay for Equal Work’, a program of redistribution, “meant the perpetuation of colonialism with a change of the color of exploiters.” We can perceive the “perpetuation” of colonialism as meaning the continued dominance of the settler state and its exigencies, including the “dead weight” and “parasitism” that resulted in an external outflow of capital, often back to the metropole. Examples of this include neocolonial dictator Joseph Mobutu’s Concorde-flown shopping trips to Paris, paid for by billions embezzled from the Congo.

Emmanuel would go on to write in 1979 that “as a consequence of a decolonization carried out without mass struggle, which removed the White settlers or neutralized them politically, a state machine fabricated out of nothing has been taken over and run by an ‘élite’. This élite…constitutes a highly privileged social group, standing against an undifferentiated mass of poor peasants and urban proletarians. This group[’s] goal is nothing but its own perpetuation.”

Héritier Ilonga is a researcher focused on the history and political economy of the Democratic Republic of Congo, and part of the Arghiri Emmanuel Association, a collective which researches unequal exchange and trade economics in the Global South.

Featured Photograph: A portrait of Arghiri Emmanuel (Arghiri Emmanuel Association).

A broad, radical socialist African website

After ten years working on the Review of African Political Economy’s website, Leo Zeilig reflects on the struggles, history and analysis that has been published on the platform. The website has proclaimed loudly for a radical agenda on the continent and has been resolute in supporting struggles of communities and working people fighting for justice and liberation. As he steps away, Leo shares his reflections on ROAPE and the website.

By Leo Zeilig

Commenting on the recent mass uprising in Kenya, and the extraordinary anger and unity that swept the capital, ROAPE’s Njuki Githethwa wrote on the roape.net,The underbelly of the current regime in Kenya has been struck a devastating blow by the uprising of youth. The state has been weakened and is now vulnerable. Its technical knock-out could be imminent … [But] how this revolution will chaperon a radical and just social order in Kenya depends on how well placed the social forces, revolutionary movements and organisations are to harness this uprising.”

Analysing the mass struggles across Africa that are frequently ignored, barely (or badly) reported, or simply relegated to marginal ‘other news’ has been a mainstay of roape.net since it was set-up in 2014. ROAPE, and its website, has attempted to rescue from imposed obscurity the vital struggles of working people on the continent, and to analyse the circumstances (the ‘political economy’) they are trying to transform – to revolutionise. We are not willing, or able, to simply report on events, but to challenge and examine them. On the Kenyan uprising, Njuki wrote, ‘revolution is in the air …’ but for this change to be realised it will require, ‘revolutionary movements and organisations.’

Ten years ago, ROAPE had a website, but this was a static platform – as websites often were in those days – where information about the journal could be found: Who we were? What we published? What our project and purpose was? How to submit? Etc. Though there was plenty of vital resources, including pdfs of previous, historical issues which were available to read away from the locked-down content held by our publisher Taylor and Francis.

Roape.net, when it was first conceived in 2013 by ROAPE’s Editorial Working Group (EWG), was intended as a dynamic blog, with journal information, but also important and energetic radical political economy about the continent. Appropriately, the first virtual special issue we published was edited by one of our founding members, John Saul – an enthusiastic supporter of the site, and everything we were trying to do. He put together the issue on Radical Agendas – South Africa, examining the country’s challenges, and the possibilities of a radical and left future as the 1994 settlement collapsed.Soon the site became much more than an occasional forum for blogs on African political economy and engaged scholarship (though it has continued to provide a platform for this). Gradually the site grew into a forum of broad radical analysis, history, contemporary research and memory. We published on campaigns, when possible, and started an interview series – the section on the site, which has pleased me most.

ROAPE’s project, so well described – in an eerily prescient editorial in 1974 – was: ‘to examine the roots of Africa’s present condition. In simple terms, we propose to ask: Why are most of its people still poor? Why is the continent still dependent and its future still controlled by outside forces? But merely providing an alternative analysis could be just as emptily ‘academic’. It is hoped therefore that our contributors will also address themselves to those issues concerned with the actions needed if Africa is to develop its potential’ (emphasis added).

But we set ourselves the additional task on the website of recalling the vital lessons and mistakes of the past. ROAPE had been born in a period of immense political hope on the continent that few today can remember.  In 1974 it was not necessary to dig deep into history for political possibilities, revolutions and anti-capitalist alternatives, but simply to reach out and touch them.

A keen sense of this world, temporarily extinguished by the present, and academic fashions that invaded ROAPE’s production as it was sucked into the academy, can be seen in countless posts and interviews. So in very different times, we sought to resurrect this history – return to it, and as much as possible tell the stories about  a world very different from the one we now lived in.

Issa Shivji was an early member of ROAPE, a student of Walter Rodney and one of the greatest theorists of Tanzania’s failed socialist experiment in the 1960s and 1970s – among much else. I remember being upbraided by him in the interview in 2016 when I asked timidly about the ‘project of transformation on the continent’, an insipid statement if there ever was one. Shivji responded, ‘I chuckled on reading that phrase of yours: in the 1960s and 1970s we would have called it by its true name, ‘Revolution’, not as a project, but real-life struggles of the working masses. It seems to me that much of the language and vocabulary – imperialism, revolution, liberation, etc. – became “profane” words with the onslaught of neo-liberal ideology on the right, and post-modernism on the left. Some of that vocabulary is still lingering on …’

I learnt my lesson.

But the site, and those of us working on it, was infused by contemporary protests, social movements and revolutionary changes on the continent, and the world. Across Africa we gave a platform to these projects and their catastrophic and precipitative fall. Though we  also sought to denounce the crushing eurocentrism of northern universities, where many of our comrades still made their daily bread, and to celebrate and examine the great revolutionary possibilities that frequently erupted on the continent – south of the Sahara.

ROAPE has always attempted to erase the colonial era division of the continent between the north and south. We needed a site which unequivocally could be the loudhailer to political  movements across Africa, recording them, and critically analysing them. We managed this with mixed success. The editor of our section ‘Popular Protest and Class Struggle Across the Continent’ was David Seddon, the bold, radical theorist of the Global South hosted a broad range of reports and debates. David once told me years ago with typical youthful enthusiasm burning in his eyes that a radical Africa journal and website must be internationalist at its heart.

ROAPE’s own political trajectory – as I mention above – was mixed, so it saw, perhaps naively, some version of state-led political changes from above. The models were diverse, and complex, but, in broad terms, the ‘role-model’ was in Tanzania (at one point), Mozambique and Angola (and a range of other possibilities, including Eritrea). Movements and popular agency from below, as the sine qua non of socialist change, were relegated to a supporting role – though, as with all generalisations much of this is a blunt description. ROAPE also charted the anti-structural adjustment riots, near revolutions, and occasionally saw popular agency as a force for political transformation, and revolution.

As roape.net grew, and our influence spread, we provided a platform for radical history, analysis of trends and processes, and contemporary Marxist research on the continent, with an orientation to new movements, socialist groups and activists on the continent. Afterall, the importance according to that founding editorial of “acquiring the tools and applying them to make an analysis should not be seen as an end in themselves or the separate task of full-time intellectuals. They are necessary in the practical business of working out a strategy for carrying on the struggle.”

We were at our best when we declared our solidarity for the movements, campaigns and activism on the continent. Recently we posted on the continent’s solidarity with Palestine, and stood behind those resisting the apartheid state of Israeli, and the on-going genocide in Gaza.

Some of the heady successes of the website came from our ability to attract impressive analysis. For example, in a debate that ran for more than four years on Rwanda’s dubious poverty statistics, which formed the basis of a Financial Times investigation. Or a unique forum to discuss the life and work of the revolutionary Walter Rodney, and his contribution to Marxism, and African and Caribbean liberation. It was a pleasure to interview Anne Braithwaite – a friend and comrade to Rodney – who discussed Rodney’s modesty, and the activism of the UK based Working People’s Alliance support group. Rodney’s Marxism, based firmly in the Global South, was close to my heart, his classic 1972 book broke open the history of the continent when I was being schooled in a brilliant though thoroughly Eurocentric Marxism as a young activist in the 1990s.

Nor have we limited ourselves to a vision of the continent apart from the rest of the world – such continental parochialism would defy the real world of political economy. So our  debate on the contemporary meaning and nature of imperialism drew in David Harvey, John Smith, Patrick Bond, and others, on whether East Asia and the Pacific (including China) or the Triad (US, EU and Japan) is ‘draining’ value from the other, or part a relationship of mutual profiting between an international bourgeoise.

Perhaps a little late we created a dedicated blog on the climate emergency – which across Africa is not a hypothesis, but a daily tragedy. We carry reports, interviews, updates and campaigns on the crisis and how the climate crisis can no longer be siloed off from wider issues of capital accumulation and class struggle. Nigerian climate activist Nnimmo Bassey spoke to us on the need for the continent to break with the futile dash to follow industrialised, polluting nations and interrogate the notion of development and growth in a finite world. ROAPE has also recently published a special double issue on the climate emergency in our journal – now freely available here. The issue edited by  Lee WengrafJanet BujraChanda Mfula features an astonishing array of articles and studies on the emergency, and the deepening crisis brought about by further market driven ‘green’ solutions.

The ROAPE blog survived and thrived because of the incredible support of the Editorial Working Group (EWG) – in recent years chaired by the unflappable and brilliant militant, Hannah Cross –  and our ability for years to subvert the funding we received from Taylor and Francis to fund the site, and to the editorial team in particular. The website, the radicalism at its heart, and the inspiration that there was a large community across Africa, and elsewhere, who are interested in revolutionary change – the ‘life struggle of working people’ as Shivji put it –  was sustained, encouraged and maintained from the start by the unstinting solidarity, collaboration, and comradeship of ROAPE’s editorial collective.[1] This allowed us to do a few things.

Firstly, we could turn roape.net into a public address system for our projects, in particular the series of Connections workshops on the continent. When COVID-19 hit we helped to run webinars and focus on the causes of a pandemic which we saw as a symptom of capital accumulation on a global scale, but to also provide a platform to those fighting for access to health care, vaccines and against state repression masquerading as public health measures.

Secondly, the site – with the journal, and the entire EWG – became a vehicle for our commitment to break the stranglehold of journal publishing that locked away content, accessible only at a fee, to become an entirely open – free and uncommodified – publication with all research articles, reviews and debates and briefings in our print issue accessible to anyone. Recall that admission to a single article cost £39 (for 48 hours access) on the platform of our former international publisher, and £209 for an entire issue. Just to illustrate, in our new incarnation our annual subscription for readers in Africa is £25 for digital and print access to all four issues, with no time limit – readers get to keep the issues!

Roape.net helped us to see what open access could mean, and how a new audience existed for radical analysis and activism on the continent. We also trumpeted our decision to finally break from Taylor and Francis in late 2023. Though because of our split from Taylor and Francis decisions had to be made to cover the cost of maintaining roape.net, and we are building subscription income from our readers and institutional subscribers. We have proved it can be done.

The website is, of course, the junior partner of the journal which is celebrating its 50th anniversary this year. It is the journal which remains the abiding project of ROAPE. Emerging from, once more in Shivji’s words, ‘the womb of the struggles from which the founders had come.’ The journal, or in less academic parlance, review, would be an instrument in the continued struggles for socialist liberation on the continent, and it   unashamedly declared that it would not be another futile academic publication, rather one imbedded in Marxism – but not the ‘ready-meal’ Marxism still fashionable on the radical left, and among Stalinised communist parties in the 1970s, where answers are presented, rather than worked out on the basis of systematic empirical research.

Shivji explained in the interview we posted in 2016, that ‘a Journal based in Europe, unconnected with real-life social struggles on the ground in any direct way, obviously could not consistently do what it set out to do. Over a period of time, it did become a left academic journal, broadly progressive, nonetheless eclectic in the content of articles it publishes.’ This reality resulted in both the pull of academia in the 1980s and 1990s, and the political fashions of the time, crippled as it was by post-modernism. Though the journal also resisted those fashions and provided consistent criticism of the collapse of the left after 1990, with the fall of state-socialist dictatorships, and hope for a revival of progressive projects and politics.

The journal remains a forum for radical debate and research while maintaining an overwhelming commitment to orientate towards the outlook of working people (see our recent issue edited by founding member, Peter Lawrence, with Horman Chitongo honouring the life and work of Lungisile Ntsebeza one of our contributing editors, and a leading activist and scholar on the continent, and forthcoming 50th anniversary issue edited by Ray Bush on ROAPE’s legacy, and understanding of contemporary imperialism). The journal will remain the mainstay of our scholar-activism.

For ten years work on the site has been exhilarating. We have continually redesigned the platform, managed debates on a great array of areas, dealt with a mountain of positivity and excitement (but also occasional and exhausting vitriol), hosted news and commentary from those on the continent fighting for justice while trying to develop an alternative politics.  Most important, and satisfying, has been our efforts to facilitate connections between militants and groups. Activist and academic Tafadwza Choto – a familiar voice on ROAPE –  wrote to us recently about an online meeting held in Zimbabwe addressed by Njuki Githethwa on behalf of the Left Forum in Kenya on the recent mass events in the country. She wrote, ‘it is an organic way of bringing the left together in the region as much as the idea of breaking borders and creating one Africa.’.

Years ago, I remember listening to an interview on the BBC with the great, radical song-writer Leon Rosselson. As a child, with my sister, we were force-fed his songs by my mother on long car drives, and we would discuss the lyrics, debate the politics and tunelessly sing along (we are a tone-deaf, music loving family). One of Leon’s most famous songs is The World Turned Upside Down, is about the English revolution in 1649 when Charles I was executed; a republic declared, and along with it many radical movements briefly flourished. In the interview, Leon explained that he had once heard a programme on the radio about coffee workers in central America, and there was an accompanying audio of the workers singing his song in Spanish. The presenter explained, ‘this is an ancient coffee pickers song, passed on through the generations written by an unknown composer.’  The song was released in 1975! Rosselson expressed his delight about how the song had become unmoored from his authorship, and his pen – this was the greatest achievement, he thought. I remember laughing joyfully at Leon’s story.

One of the pleasures of the site has been how our blogs written by authors and activists from around the continent for ten years have been shared, reposted, and published on websites, and in publications often without our knowing – unmoored from our website, unacknowledged. The stories, arguments, and debates that we host are the common treasury of the struggles on the continent. But we also have more ‘official’ partnerships, recently with Progressive International which brings together organisations and websites on the left worldwide, and provides another audience for work originally published by us.

The respect for ROAPE’s work has been dizzying, and the ease of commissioning scholars and activists to write for us, and debate, is a sign of the continued vibrancy of radical ideas on the continent, and ROAPE’s 50 year-long commitment to radical and revolutionary change.

In the last two years, what has been occasionally isolating work, has been whittled away by the involvement of a website team who now work on the site. The site will continue to do much of what we have done, but now focusing more on submissions, and promoting journal content. Occasionally cut-off with interminable hours, the constant too and fro of edits, and commissioning, has ensure that I have become an even more eccentric man than I already was, but it has also meant that I could throw myself into ROAPE’s projects, during a period of possibilities, and political struggles amid the endless destructive power of capitalism on the continent. The solidarity and support of my comrades on ROAPE has made this possible.

In the first editorial, there was an aspiration expressed, ‘A periodical prepared at a distance can at best hope to perform a small holding operation by initiating debate, until the political climate in at least one part of the continent allows enough of an opening for a radical journal to ‘come home’. This task – to ‘come home’ – remains a challenge for ROAPE, and one that still needs to be undertaken. Projects and collaborations in the coming years will ensure that ‘an opening’ for the Review on the continent is secured, and for new (and old) editors and activists to take the journal and the website deeper into the continent, and for it to be finally and fully based there.

Leo Zeilig is a member of ROAPE’s Editorial Working Group, and former editor of roape.net.

Notes

[1] One of the dreadful features of our hyper individualised societies is the tendency for self-promotion, we beat our chests about ourselves, even if we are celebrating a cause, or movement – this is a chronic sickness, and one part of the website that I will not miss is the relentless social media hall-of-mirrors where we stare back at ourselves until we can see nothing at all. I have tested the patience of my comrades with my own tendency at chest-beating, and self-aggrandisement – me, me, me, goes the refrain. The comrades at the heart of the website need to be named, without them I would have folded long ago. The editorial collective has tolerated my occasional tantrums, and exhaustion with great magnanimity – Femi Aborisade, Hakim Adi, Alex Beresford, Heike Becker, Janet Bujra, Ray Bush, Hannah Cross, Chinedu Chukwudinma who is part of the website team, Reginald Cline-Cole, Peter Dwyer who conducts interviews on ROAPE’s YouTube channel,  Bettina Engels, Alastair Fraser, Elisa Greco, Peter Lawrence, Chanda Mfula, Ben Radley another website editor who runs our WhatsApp group, and quarterly newsletter, Clare Smedley who has provided indispensable support amid numerous crises, and who was, for years, the only other employee on ROAPE, Colin Stoneman, Yusuf Serunkuma, one of the most brilliant voices on roape.net, Jörg Wiegratz who has been an incredibly energetic editor and collaborator on the site for years, and Tunde Zack-Williams.

Governance, land struggles and engaged scholarship: honouring Lungisile Ntsebeza

Horman Chitonge and ROAPE’s Peter Lawrence introduce Volume 51 Issue 180 of the journal, a special issue honouring the life and work of leading African scholar-activist and one of our contributing editors, Lungisile Ntsebeza. Ntsebeza’s work has prominently featured in debates on the land question, rural local government and social movements in South Africa and Africa more broadly. Yet Ntsebeza’s work has not only been academic. He has used his research on land and rural governance to inform and support the daily struggles of communities in different parts of South Africa and the continent. Each article is accessible through the links provided below, and the entire issue can be accessed, downloaded and read for free here.

By Horman Chitonge and Peter Lawrence

In the year that the Review of African Political Economy (ROAPE) celebrates 50 years of publication, it is fitting that this year’s volume should feature a special issue honouring the life and work of a leading African scholar-activist and one of our contributing editors. The purpose of starting this journal was to provide a forum for serious research articles and radical left debate in the service of movements of liberation from colonialism and neo-colonialism on the African continent. We hope that we have provided such a forum. As we return to publishing independence and move to become a fully open-access journal, we will continue to provide this forum both as a journal and through our lively and expanding website with what we hope will be much greater participation by engaged scholars across Africa in both media.

Our next issue will celebrate our 50th anniversary, reflecting on our purpose and our engaged contribution to African liberation. This issue celebrates the life of a scholar-activist that typified the founding editors of ROAPE, or at least the way they thought of themselves. They were activists in their political parties, or in solidarity movements with those in struggle, for example against apartheid South Africa or US imperialism in Indochina, or with those progressive movements and political groups working across the African continent to support governments seeking to effect a radical transformation of their economies and societies. As Lungisile Ntsebeza notes in his rejoinder at the end of this issue, it is not the intention of such engaged intellectual activists, one of which he has most notably been, to be at the head of such movements for transformation, as if that were possible, but to ensure that we remain a forum for enquiry and debate, not only about what is actually happening on the ground but also about what is to be done.

Today, as 50 years ago, the countries of Africa are the object of imperialist plunder mediated by domestic bourgeois and petit-bourgeois ruling classes, to the cost of the majority of the people. It is our task to expose the operations of the hegemonic US imperialism and its allies in the political and military spheres as well as to chronicle and analyse the expansion of global capital which the US and its allies facilitate. Indeed, although the term ‘state capture’ has been almost exclusively used in the case of South Africa and the Gupta brothers (Desai 2018), the phenomenon of the state acting in the interest of the dominant fractions of capital has a long history, now enhanced through the power of large global corporations and their subsidiaries. This finds its way across the African continent through corporate land grabs and mineral concessions which enrich the global and comprador shareholders and impoverish the already poor and increasingly landless local populations.

From the 1990s, Ntsebeza’s work, that of a leading African scholar, has prominently featured in the debates on the land question, rural local government and social movements in South Africa and Africa more broadly. In South Africa, in particular, the land question and the role of chiefs and social movements which have been topical issues during colonial, apartheid and post-apartheid eras constitute the main body of Ntsebeza’s scholarly work. This has focused on issues relating to land and governance in the rural areas even before the fall of apartheid. The recognition of his contributions was affirmed in 2008 when he was awarded an A-rated National Research Foundation (NRF) Chair through the South African Research Chairs Initiative (SARChI).

Ntsebeza’s Chair focused on three themes: democratisation in the countryside, with specific reference to the role of chiefs in a democracy; the role of land in the eradication of poverty; and the role of social movements in the countryside. Up to the time when he retired in 2019, Ntsebeza dedicated his work to the issues of ordinary people’s struggles around land and governance in the countryside, not only by conducting research on these and related themes, but also by training students through the NRF SARChI Chair. As the articles in this volume show, Ntsebeza’s work has not only been academic; he has used his research on land and rural governance to inform and support the daily struggles of communities in different parts of South Africa and the continent. This special issue is published to honour and engage with his work as an African scholar-activist.

The articles in this issue

The articles come from a two-day seminar held in June 2021 to mark Ntsebeza’s retirement from the University of Cape Town, where he had been Director of the Centre for African Studies and holder of the AC Jordan Chair in African Studies. People who have known and worked with Lungisile as a colleague, collaborator, teacher and supervisor were invited to present their articles at the seminar. Participants were asked to reflect on their interactions with Lungisile as a person and on his scholarship. Because of the Covid-19 restrictions, the first seminar was held virtually and a total of 21 papers were presented. The second seminar to review the draft papers was held in June 2022, and most of the participants attended in person. This issue includes a selection of these papers that have been further revised after peer review.

The common theme which all participants highlighted in their reflections on Lungisile’s work is that of an engaged scholar, described as a scholar who is committed to making available their ideas and knowledge to challenge the dominant discourses and create agency in marginalised communities. All the articles in this volume highlight Ntsebeza’s commitment to social justice, manifested not only in his own struggles against the apartheid regime but also against unfair and marginalising practices in post-apartheid South Africa. This is evident not only in the research topics on which he has focused over the past four decades but also in the way he has used his research findings to connect with different communities in their struggles against injustice and marginalisation. Ntsebeza’s decision to focus his scholarly attention on the above broad themes is not accidental; it is rooted in his involvement in the struggle against the injustices and the brutality of the apartheid regime that required taking a principled position against oppression and suppression. Consequently, this special issue of ROAPE focuses on the role of engaged scholarship in the struggles for justice and change, especially in poor and marginalised rural communities, related to land and governance.

Issa Shivji’s preface sets the scene in which the broader struggles for change in Africa should be located by highlighting the different aspects of the agrarian question, which include the question of land, democratisation in the rural areas and the position of African rural and urban dwellers in the global capitalist economy. Struggles around land are ongoing in all parts of the continent, not only in rural but also in urban areas, whether one looks at this in terms of proletarianisation, de-peasantisation or re-peasantisation. The processes associated with these dynamics at the community, country, regional or global levels require the deployment of knowledge and research tools to inform and equip communities with a deeper understanding of the underlying dynamics beyond the dominant populist alternatives.

Andrew Nash, in the first paper from the seminar, takes us back to the early days of Lungisile’s formative years which proved crucial to his later work as an engaged scholar. Here we find an activist deeply involved in the struggle against apartheid, evident in the co-founding of the People’s United Front for Liberation of South Africa (PUFLSA), whose manifesto is reproduced in this issue, and in his detention, imprisonment and banishment. It is not just the commitment to the struggle against apartheid which emerges here; we also see a young man determined to study, and to acquire relevant knowledge in the service of the struggle. Serving a prison sentence was no doubt a critical moment that engendered the quest for knowledge and the commitment to use the knowledge acquired to promote social change and to support the fight against injustice. It is the combination of these two features which form the foundation of Ntsebeza’s engaged scholarship.

Fred Hendricks, his PhD supervisor at Rhodes University and later a colleague, also brings out the deep-seated quest in Ntsebeza’s work to use scholarly inquiry in the service of social struggles. This is brought out more prominently by Hendricks through Ntsebeza’s work with and leadership of several non-governmental organisations (NGOs). In his work with NGOs, civil society groups and social movements, Ntsebeza had studied the issues around which people struggled and he used this knowledge to expose the injustice and challenges of some of the mainstream views which obscure social injustice. For example, Hendricks mentions researchers’ use of black Africans to collect data on their fellow Africans whom the white scholars are studying. Ntsebeza has been challenging this as a form of exploitation of both the African ‘intermediates’ (data collectors) and those who are studied.

Fani Ncapyi and Mercia Andrews, who have worked with Ntsebeza for almost 40 years, provide an in-depth analysis of his engaged scholarship, detailing how his work does not end at collecting data from communities but extends to putting his research knowledge and expertise at the service of those communities’ struggles for change. They particularly highlight Ntsebeza’s commitment to working with marginalised communities to promote their awareness around social justice issues as well as contributing to building their agency. His work in rural communities is said to have made a significant impact not only by challenging unfair policies and practices, but also by striving to promote the education and upliftment of local people. The Cala University Students Association (CALUSA), which Ntsebeza co-founded, is an example of his commitment to promoting agency among rural communities.

June Bam-Hutchison’s article brings out a different dimension to Ntsebeza’s engaged scholarship. Through collaboration with the Khoi and San structures, which Bam-Hutchison was spearheading, Ntsebeza was pivotal in bringing the issues of marginalised groups to light by organising research, conferences and public debates where critical issues were discussed. The precolonial catalytic projects, and the A/Xarra forum which he initiated, also in collaboration with Bam-Hutchison, exemplify his commitment to the struggles of marginalised people.

Horman Chitonge’s contribution, using concrete examples of ordinary people’s encounters with capital in rural and urban areas even when not directly engaged in capitalist relations of production, argues that engaged scholarship such as the work of Ntsebeza is central to exposing the violent nature of this capitalist encounter. His work on land and rural governance has illustrated the importance of scholarship which puts expert knowledge at the service of marginalised communities. Although some analysts have argued that capitalism in Africa has not exploited the people enough because of the weak development of productive forces, the article shows that it is precisely because of those weak productive forces that the encounter with capital in Africa is made more brutal, a form of primitive accumulation, including direct dispossession of land, all sanctioned by the state.

The issues around democratisation in the countryside and the land question, which occupied a central place in Ntsebeza’s work, led him to examine the rural–urban connection. Rural–urban studies are particularly linked to the question of land, approached from the context of stubborn and growing unemployment which has now become a pressing issue in South Africa, especially among the youth. In engaging with this issue, Ntsebeza tried to investigate whether the redistribution of land can make a difference in the lives of the unemployed youth in urban areas. Ari Sitas, who has been Ntsebeza’s colleague in Durban and Cape Town since the 1990s, notes that unemployed youth is the ‘second-fastest growing sociological category’. He queries the part this category played in the Durban July riots, which for him is part of the rural–urban dynamic, evident in the intricate relationship between labour, land and what he calls ‘structural inequality’.1 Sitas argues that one of the reasons why explaining the causes of the riots in terms of a structure of inequality is the failure to understand the changes that have been taking place in that very structure and its agents. This has led to a situation where the struggles against the distribution of surplus value at the point of production are now replaced with what Sitas refers to as the ‘politics of encroachment’, embraced by an aspiring African bourgeoisie that is trying to valorise tradition and cultural expressions. Sitas calls for an engagement with those involved in rioting to discover their reasons and the nature of their struggles in society, which have often been clouded by political rhetoric and competition for power by the elite.

Thembele Kepe, another long-time colleague of Ntsebeza, uses the example of the Mpondo Revolts to highlight the deliberate strategy of the political elite to distort historical events to serve their interests. He shows how they brush aside the real issues which force people in communities to engage in struggles and focus on side issues instead. In the case of the 1960 revolts and subsequent massacre of people in Mpondoland, the politicians replaced the real issue, land, which sparked the revolts with issues of access to electricity, water, housing and income generation. He argues that it is here where engaged scholarship is critical to unmasking the tactics of the political elite. Ntsebeza’s work in this regard has been exceptional when it comes to exposing the deceptive tactics employed by politicians. According to Kepe, Ntsebeza’s work is that of an ‘insurgent scholar’ committed to confronting misinformation and political rhetoric.

The practice of asking tough and uncomfortable questions on anything, including to those in power, as a way of getting to the real issues is a dominant feature in Ntsebeza’s work, and this is highlighted in Luvuyo Wotshela’s contribution. Wotshela, who has also worked with Lungisile for many years, reflects on the question of who governs the countryside, focusing on the period between the 1980s and early 1990s when apartheid-sponsored local governance was characterised by ‘muddled power’. Wotshela shows how local communities in the former Bantustans mobilised to resist relocation designed by the apartheid regime to deal with the issue of the ‘black spots’. Communities mobilised and resisted these plans as part of the move to undermine the powers of traditional authorities which were seen as instruments of apartheid. Ntsebeza’s research work in these communities through the Border Rural Committee (BRC) unearthed not only the devastating levels of poverty but also oppressive structures employed by the apartheid regime using traditional authorities.

Ntsebeza’s work on democratisation and governance of the countryside raises critical issues around the role of traditional authorities in rural areas, a theme that is discussed in the article by Frank Matose (Ntsebeza’s colleague for over 25 years), Simphiwe Tsawu (his PhD supervisee) and Moment Malandu. Here, they look at the delicate issues around the governance of protected areas, highlighting the contested role of traditional leaders in the governance structure. The two case studies discussed in the article, though from different governance contexts in Zimbabwe and South Africa, highlight the common struggles communities face in dealing with structures established to manage protected areas as they seek to access natural resources. In the context of protected areas on customary land, the structures put in place to manage these areas raise the question of the legitimacy of these structures, which often lead to confrontation between local communities and the people in charge of protected areas.

At the heart of these struggles is the failure to synchronise participatory with representative governance models which have formed a central part of Ntsebeza’s scholarly work. Questions around such models are discussed in more detail in George Hull’s article, which looks at the practical shortcomings of representation and participation as core principles of democracy, especially in rural areas. One of the main shortcomings Hull has identified, which Ntsebeza highlighted in his work, is that in South Africa, as in countries with similar electoral systems, the leaders elected by proportional representation are more accountable to the party that nominated them than the people who elected them. In such circumstances, informal representative groups from civil society, including engaged scholars, can play an important role in highlighting the lack of accountability and transparency when responding to issues faced by communities.

The articles in this issue honour and engage with Ntsebeza’s scholarly work and his activity with communities. They present the different aspects of his life as academic, activist, teacher and intellectual committed to the struggles of local communities. Ntsebeza read all the contributions, and the issue concludes with his rejoinder.

The entire issue can be accessed, downloaded and read for free here.

Horman Chitonge is a Professor at the Centre for African Studies, University of Cape Town (UCT). His research interests include agrarian political economy, hydro-politics, and alternative strategies for economic growth in Africa.

Peter Lawrence is an editor of ROAPE, a leading member of ROAPE’s Editorial Working Group, and a founding editor of the journal.

Note

1. In July 2021, KwaZulu-Natal, particularly Durban, and parts of Guateng experienced violent riots and widespread looting at major shopping malls. These events were initially attributed to public anger induced by the incarceration of former president Jacob Zuma following the contempt of court ruling by the Constitutional Court on June 29 for his failure to appear before the Zondo Commission.

Reference

Desai A. 2018. The Zuma Moment: Between Tender-Based Capitalists and Radical Economic Transformation. Journal of Contemporary African Studies. Vol. 36(4):499-513.

Africa and China: Counter-Hegemonic Narratives – an introduction

In the introduction to the special blog-issue based on Africa and China, editors Ying Chen and Corinna Mullin introduce scholars and practitioners from Africa, Europe, China, and the US to present counter-hegemonic perspectives on the relationship between China and the African continent. The special issue challenges the stereotypical, orientalist and racist accounts of China and its relationship with peoples and states comprising the African continent.

By Ying Chen and Corinna Mullin

This special blog issue emerged from a symposium we organized last December at The New School, titled “The African Continent and China: Counter-Hegemonic Narratives.” The symposium gathered scholars and practitioners from Africa, Europe, China, and the US to share their work with an audience interested in counter-hegemonic perspectives on the relationship between China and the African continent.

Our symposium critically assessed the reductionist, orientalist and often racist depictions that dominate mainstream media and scholarly spaces on China-Africa relations. Numerous examples were presented throughout the symposium challenging prevailing narratives and stereotypes, which, as many symposium participants argued, contribute to a resurgent McCarthyism, a new Cold War atmosphere, and growing anti-Asian racism in the US. The symposium aimed to present diverse perspectives challenging dominant discourses and fostering generative discussions on alternative development paths.

Although we intentionally used the plural form ‘narratives’ in the symposium title, acknowledging that nuanced analysis yields various interpretations of the historical and contemporary political-economic implications of China-Africa relations, we also made clear from the beginning our own perspective that China’s relations with the African continent cannot be compared with those of hegemonic Western states nor characterized as imperialism. Making such false equivalences is in fact a form of imperialist projection and a way to avoid accountability for centuries of oppression and exploitation. It is not China, after all, that enslaved, colonized, and drained wealth from the African peoples and nations for hundreds of years. China has itself been a victim of colonial and imperialist interventions and surplus value drain. Furthermore, if we look at the question of underdevelopment on the African continent today, it is clear that, in addition to these historical legacies, the immediate structural causes are found in policies imposed by western dominated multilateral institutions like the IMF and World Bank under the neoliberal “Washington Consensus”. These policies were part of a broader counter-revolution on post-colonial African sovereignty, leading to deregulation, financialization, deindustrialization, disarticulation and denationlization of economies. China’s role on the continent today can only be understood dialectically in relation to this longue durée perspective.

A pivotal starting point for analysis of China’s relations with the African continent is the mid-20th century when post-revolution China, led by Mao Zedong, positioned itself as a champion of anti-colonialism and anti-imperialism, supporting African liberation movements through the 1950s to the 1970s. Fast-forwarding to the contemporary landscape, Africa grapples with mounting public debt and dependency, caused by colonial legacies of surplus value drain exacerbated by decades of neocolonial structural adjustment. The continent’s public debt has doubled since 2010, with half of African states facing debt distress or high risk, posing substantial challenges to sustainable development and the ability of African states to mitigate the impacts of the climate breakdown.

Connected to this are deteriorating living standards, marked by escalating poverty and inequality, exacerbated by the COVID-19 health crisis and the war in Ukraine. Many African scholars, movements, and some heads of state are contemplating how to break from the colonial-capitalist model of development that led to dependency and the transfer of surplus value to the capitalist core. Walter Rodney’s How Europe Underdeveloped Africa remains a lodestar of critical analysis, highlighting the relational approach needed to understand Africa’s underdevelopment as a prerequisite for accumulation in the capitalist core.

Today’s struggles in many ways echo those of the 1960s and 1970s, with many African scholars, political actors, and social movements challenging unequal relations and devising alternative development models. China’s heterodox development trajectory, emphasizing a nuanced and gradually established economic opening, allowing for a higher degree of productive competitiveness, consistent growth in its industrial sector, and the ability to limit the role of speculative capital in directing its national economy (Enfu and Xiangyang, 2011, Weber 2021), is often held up as a model more suited to post-colonial African states seeking to break with the conditions of unequal exchange. China’s expressed support for Pan-African “unity and integration,” loans for infrastructure, advanced technology transfers and increased investment across the African continent, even if as, Prashad and Erskog maintain, “motivated by the desire to strengthen its role in the global commodity chain, and by political imperatives such as the need to gain African support for Chinese foreign policy positions (on Taiwan, for example),” understandably make it an attractive alternative to the (neo)colonial relations with western states mediated through violence, exploitation and surplus value extraction.

Eric Olander opened the first panel with a presentation that debunked many Western media tropes, including the portrayal of China as the primary source of Africa’s debt problems. Olander explained that only 12% of Africa’s public external debt is owed to Chinese creditors, with the majority attributed to private creditors with higher interest rates and shorter repayment terms. “Africa does not have a Chinese debt problem…Africa’s debt problem is a private creditor debt problem, mostly in Euro bonds, more than it is a Chinese debt problem,” Olander emphasized.

Symposium participants went beyond reductionist accounts to explore the role of class formation within African states, discussing how Western-oriented African elites have often contributed to under-development by aligning their interests with imperialist core states, undermining class struggles within Africa. Furthermore, while the contemporary Chinese state differs from its earlier incarnation following the Chinese revolution, many symposium participants argued that a multipolar world order with China as a central actor will benefit African national liberation, opening policy space and providing material means for alternative development projects that can help to achieve economic sovereignty and dignity for the peoples and states of the African continent.

A crucial aspect discussed was the potential positive impact of Chinese direct investment as an alternative to western investment, emphasizing the need for African states to leverage such investments to prioritize working-class needs, dignity, and visions of liberation long denied by neocolonial development models and interventions. This includes, as Fadhel Kaboub argued, structural transformation of economies to achieve food and energy sovereignty, avoiding the ecological devastation of the colonial capitalist model.

In her symposium contribution, Mikaela Erskog employed a dialectical approach to understanding China’s development trajectory and its implications for global South economies. She emphasized significant improvements in productive forces and living standards in China that took place from 1949 to 1978, but also noted substantial growth since then. She criticized the obsession of western leftists with categorizing and naming China’s political-economic model. “China’s economy has seen huge amounts of growth, and it should be a priority for us to understand what that is and not get stuck in this conversation about did they stop being Socialists? Are they now market capitalists?” Instead, Erskog suggested that “The real question is, how did they do it? And how has people’s standard of living improved?”

Erskog highlighted the importance of learning from the history of Afro-Asian solidarity and of reviving the “Bandung spirit of 1955” as well as the “spirit of the Tricontinental… and thinking about what we can learn from China’s model.” She emphasized the shared histories of colonialism between Africa and China and the potential for solidarity in their contemporary struggles.

Picking up on the theme of the alternative to the western colonial-capitalist development model offered by China to global South States, in this special issue Max Ajl discusses the profound impact of China’s post-revolution agrarian centered development model on Arab development planning, particularly in Tunisia, during the mid-to-late 20th century. Ajl points out how Tunisian planners and intellectuals were inspired by Chinese approaches to collectivization, rural industrialization, and self-reliance, seeking to adapt these strategies to address local challenges of poverty, unemployment, and agrarian reform within the broader context of decolonization and national liberation struggles. He argues, “These ideas were not just of interest as curios but as methods for rethinking not yesterday’s development but todays, where amidst the dead-end of export-oriented industrialization, many are reconsidering the agrarian question as again central to achieving well-being and development for the nation, its poor, and its ecology.”

As several presenters and contributors to this special issue have argued, China’s development model, its successes and limitations, cannot be grasped outside of a broader world system framework that understands China’s domestic political economy in relation to its semi-peripheral status, unequal exchange and constant US imperialist military aggression. As Erskog pointed out, the US/western bloc makes up essentially 74% of global military spending, which is around $ 2.8 trillion. It is difficult to sustain arguments of inter-imperialist rivalry on the African continent given such disparity between military and economic interventions.

Despite US largesse and spending on imperialist military buildup, Navid Farnia points to the growing resistance on the continent, helped in part by new alliances being formed with China. This has not been lost upon US policy makers such as congressman Mike Rogers who candidly stated: “At the end of the day, it is critical for the U.S. to have a [military] footprint on the continent… We can’t let China or Russia become the preferred security or business partner.” In his piece, Farnia cites the formation of the Alliance of Sahel States by Mali, Burkina Faso, and Niger as an example of growing resistance, noting increased engagement with not just China but also other anti-systemic states such as Russia and Iran. Farnia cites the significant infrastructure contributions by China, such as building over 100,000 kilometers of roads and railways and creating nearly 400,000 jobs annually between 2000 and 2020 as well as South Africa’s lawsuit against Israel’s settler colonial genocide in Gaza as examples underscoring the increasing autonomy of African nations from Western influence. Farnia notes that China’s emergence “pose[s] an existential crisis for the states that police and benefit from the white world order.”

Farnia demonstrates how the increasing alignment of African states with China and Russia, marked by mutual development initiatives like the Belt and Road Initiative and BRICS, showcases a departure from neocolonial dependencies, empowering African nations to pursue their interests. The U.S. reaction, seeking to penalize such autonomy, reflects its diminishing influence and fear of losing control over global dynamics as multipolarity enables Third World countries to navigate beyond Western dictates. As noted, “China’s emergence… threatens the very structure of global power as we have known it since the fifteenth century,” highlighting the profound impact of these shifting alliances.

Yan Hairong and Barry Sautman explore the example of Ethiopia as a case exemplifying the positive impact of China’s Belt and Road Initiative (BRI) through significant infrastructure and industrial investments. Despite challenges such as US sanctions, China’s involvement, they argue, has helped to accelerate Ethiopia’s economic growth and industrialization. For example, from 2006 to 2018, China lent Ethiopia $14.83 billion for 70 mega-projects, creating over 5,000 job opportunities and involving numerous local subcontractors. Hairong and Sautman contrast the negative and racist representations of the African continent prevalent in western news outlets with Chinese media where one finds “reporting on the continent is more abundant, positive and diverse.”

Bringing in examples from North Africa, Oussama Dhiab offers a slightly more pessimistic although still nuanced analysis of China’s relations with the region arguing that while the BRI offers significant infrastructure improvements and economic opportunities for North African countries, it also reveals deep imbalances in trade and investment. “This initiative tends to boost the tourism market in Tunisia and Morocco,” Dhiab argues, yet simultaneously, it fosters dependency on Chinese economic interests and does not substantially alleviate local unemployment or transfer technology and expertise. The BRI’s implementation, Oussama contends, reflects China’s shift from ideological South-South solidarity to a more pragmatic, utilitarian approach driven by the interests of state-owned enterprises and private companies.

In his piece on the impact of China’s investment on Africa’s “industrialization aspirations”, Carlos Oya touches on another key theme in the presentations and articles in this special issue, the role of African agency. Introducing the concept of “contingent industrialization” to explain how African countries’ industrial progress depends on specific national and global dynamics, Oya highlights the role of Chinese infrastructure investments and manufacturing FDI in facilitating significant growth in countries like Ethiopia. Oya notes that “The combination of infrastructure financing and Chinese FDI has likely contributed to better conditions for Africa’s manufacturing revival” but that “the long-term impact of these engagements is largely mediated by African agency.”

Farwa Sial assesses the West’s increased investments in Africa through the lens of increased anxieties around China’s deepening relations with the region and specifically as a counter to China’s BRI. In her article, Sial argues that the G7’s new investment strategy, focused on expensive infrastructure projects reminiscent of the 1970s “white elephants,” fails to grasp the region’s evolving political landscape and the backlash against US-led imperialism. Sial compellingly argues that imperialism must be understood as “embedded in a historical structure of global capitalism,” and while Chinese investments should be critically examined, China’s external investment strategy ultimately differs from Western models of imperial extraction, emerging instead from its success in domestic poverty alleviation. Similar to Oya, Sial stresses that African countries must strategically navigate these relations to strengthen their bargaining power and domestic capacities. “​​African agency in between such powers lies in securing the interests of its people through a combination of strategies including stronger criteria for partnerships, de-linking with US-led imperial conduits and an enhanced focus on perpetually increasing its bargaining power through strengthening its domestic productive capacities.”

Michael Kpade argues for a nuanced analysis that disentangles the so-called “The Chinese Problem”, which presents China as responsible for the ills of African states, from the systemic issues associated with capitalist expansion on the African continent. Although Kpade holds that Chinese investments help to accelerate capitalist development and its attendant crises, he tempers this analysis with an acknowledgement that African states have the agency to navigate these challenges. Kpade emphasizes that transformations in the world system mean African states have “more agency… than they may have ever had before” to adopt policies promoting economic sovereignty and development, contrasting this with the “passive agency” more characteristic of the neocolonial era, which facilitated wealth drain and underdevelopment.

While there may be differences of opinion concerning the significance and impact of China-African political-economic relations, there are two areas of common ground that unite all symposium participants and contributors to this special issue: First, that reductionist, stereotypical, orientalist and racist accounts of China and its relationship with peoples and states comprising the African continent undermine scholarly analysis and our ability to address pressing political, economic, and ecological issues; Secondly, that our shared goal is sustainable and sovereign development for African states and economies in a manner that aligns with the needs, liberatory visions and rights of African peoples—rights long denied by a global order dominated by western, capitalist core states.

Ying Chen is Associate Professor of Economics at the New School. Her work explores the contradictions within capitalism and how they exhibit themselves. Topics she has studied include economic development, labor, and climate change, with a special focus on the Global South. She serves on the editorial board for the journal Science and Society, among others. She was consulted for the working of the UNCTAD Trade and Development Report 2021. She is currently working on a book manuscript on the topic of climate change and China’s development.

Corinna Mullin is a professor of Political Science and Economics at John Jay College and Brooklyn College, City University of New York (CUNY). Her research examines the historical legacies of colonialism, the role of capitalist expansion and imperialist imbrications in shaping global South security states, with a focus on unequal exchange, peripheral surplus value drain/transfer and national liberation. She is currently working on a monograph for Brill: Race, Class, Empire and the (Re)making of the Tunisian Security State.

China’s Influence on Arab Development Models: an interview with Max Ajl

In this interview, Max Ajl discusses his research on the influence of China’s agrarian reform on Arab countries, particularly Tunisia, highlighting how China’s experience with an alternative development path resonated with local conditions and inspired Tunisian intellectuals and planners.

Can you discuss at the broadest level how your research intersects with China?

My work treats four areas of study in the Arab region: the history of decolonization, the history of planning, the intellectual history of heterodox planning alternatives, or “paths not taken” in the post-colonial world, and broader Arab agrarian questions. Within the first, China registers most lightly, although China sent arms to Algeria and even Tunisia, as my colleague Rebecca Gruskin uncovered in the archives. Furthermore, China was central to the world-wide mass mobilizing peasant wars of the mid-to-late 20th century, more commonly called the national liberation struggles.

In relation to the second and third themes, China becomes much more salient. By the time planners were thinking about how to move from under-development to development in the Arab region, and particularly Tunisia, as I discussed in my article, “Planning in the Shadow of China,” they were looking for models. Some, of course, drew on the mainstream and lightly heterodox development discourses, from Ragnar Nurkse to Albert Hirschmann. But for nearly all of them there was knowledge of, if not enchantment with what they understood,  the Chinese Communist development model, by the late 1950s. Through party-overseen study tours, delegations, and research trips and the resultant books by the most prominent French left-leaning or Marxist development writers, people like Charles Bettelheim, Rene Dumont, and others, China was on everyone’s mind as a possible option or model for what countries like Tunisia could do to extirpate the poverty blighting their bidonvilles and their countrysides.

Furthermore, the young cadres studying abroad were generally studying in Paris or elsewhere in France. Communism was magnetic and China was on everyone’s minds. One finds more and more mention of China – or oblique references to the country’s policies rather than as a proper noun – in documents from UGET, the UGTT, and even nationalist bourgeois writers. Later, China was an inspiration for the explicitly Maoist segments of the Perspectives student movement as well. Concerning China’s impact on the Arab nationalists, we frankly know less, but their painting of the Fellaga and Youssefite armed struggles (1952-1954 and 1955-1956 as the conventional dating for each, although armed flash-fires of Youssefism ignited in the Tunisian Southwest until the late 1950s) as a “people’s war” is very suggestive of the way China may have begun to inflect the thinking of the Arab nationalist wing of the Tunisian national movement, including in exile.

What themes did they explore?

China in the 1950s seemed to be developing in a way that resonated incredibly powerfully with the conditions and sufferings cutting across the Tunisian countryside. Like China in the 1940s and early 1950s, Tunisia was poor if not starving, with massive rural under- and unemployment, an unequal agrarian structure, and stunted and sectoral industrialization. The Chinese Communist Party addressed these issues in the countryside through collectivizing and thereby helping  make more rational rural production patterns and the allocation of labor. Yields increased generally through labor-intensive and capital-light mechanisms, although with a modulated appropriate-scale industrialization of tasks. Labor flows to the cities to fill the circulatory needs of a national industrialization effort took place but at a controlled pace, far from the rural flight convulsing the Third World. And rural industrialization was coupled with these efforts, allowing for a broad-based scienticization, or understanding of the principles of scientific investigation and the mechanisms of industry, of the people living in the countryside. News of these achievements began to trickle then gush from China to other countries, and their people learned about it and were impressed with what they understood of China’s achievements.

In that sense, with varying degrees of specificity, or explicitness, you begin to find China all over Tunisian heterodox thought. The example of an agrarian reform and the ability of a sharply  hierarchical Third World society to shatter the spine of rural feudalism meant everything to planners who wanted to go beyond the mechanical equations of how much you could extract via saving towards investment, and instead asked a different question: could you increase incomes by changing the factor endowments in the countryside, or in less jargony terms, by taking from the rich to give to the poor, and thereby increase the magnitude of internal markets, increase rural incomes, and do so even while making it easier to reserve a surplus for infrastructural and industrial investment?

Indirectly, radical Tunisian planners seemed clearly inspired by the deployment of so-called “traditional” agricultural technologies as part of the productivity-enhancing suite within the Chinese countryside, as well as the allure of a decentralized industrial fabric which worked within rather than over and above the existing artisanal manufacturing sectors. These were often state technical attachés or employees in state institutions where China was reviled – Destourian socialism, the policy adopted officially by the Neo-Destour party in 1964 as part of its commitment to an increased state role in the economy, was avowedly anti-Marxist and anti-China – and therefore one must read those documents between their black-lettered lines to discern China’s impact.

What about the third arena of study?

My third area of study is where I go beyond the relatively siloed approach to Tunisian intellectual history – although that is a pillar – to also look at Egyptian and to a lesser extent Moroccan intellectual history. Algerian, and for that matter Mashreqi and overall Third World thinking about development that burgeoned in the 1970s and 1980s. Here, through a series of declarations and meetings, from the Arusha Declaration, which prominently featured self-reliance and  helped inform the Tanzanian economic policy and was contoured by the impact of the Chinese-influenced brilliant young economist Justinian Rweyemamu, self-reliance became a Third World policy pillar (if also sometimes buzz-word). Samir Amin was furthermore a – probably the – major disseminator of the idea of self-reliance based on the Chinese model, beginning to disseminate this very widely in French by the early 1970s. Others in Amin’s direct circles like Mohamed Dowidar and Ismail-Sabri Abdalla were enchanted with the Chinese experience and began to write systematically on self-reliance, taking their understanding of the Chinese model of modulated engagement with world trade, a cautious diversion of surplus from countryside to industrialization, and the need to fulfil basic needs as the model to follow for the Third World.

This debate was grounded in the Third World Forum, the International Foundation for Development Alternatives, the Center for Arab Unity Studies, and other Third World-centered institutions, meeting, and fora. By the late 1970s ideas of self-reliance were dominant (or even hegemonic?) within Third World heterodox development spaces, with the Chinese horizon dominating its socialist inflections and a certain vagueness concerning models, commitments, and class animating the less-socialist notions of collective self-reliance. By then Chinese achievements such as breaking through the food grain constraint and achieving a comparatively significant level of industrial capacity at a comparatively low social cost, especially as compared to the “achievements” of export-oriented industrialization in general and its paragons, the “Brazilian model” or the “Mexican model” in particular, were well-known. They were, in turn, increasingly beguiling in terms of the prospects China offered for actually breaking the vicious circles of colonial and neo-colonial underdevelopment.

My work on Tunisia in the 1970s and 1980s returns to some of these themes through the muted impact of China on the work of the most heterodox Tunisian development planners, agronomists chiefly but also economists. I have focused on the work of Slaheddine el-Amami, who was in fact a member of Perspectives, somehow escaping the state drag-net which caught so many of its young members, and a close colleague of the better-known Gilbert Naccache at the Ministry of Agriculture. Already then, in the early 1960s, I believe he had developed an interest in so-called “traditional” technologies, which were being studied or examined or integrated into development proposals by figures like J.P.-Chabert, Monique Laks, Yves Younes, Naccache, Habib Attia, and others. By the late 1970s he was a forerunner in the broader Arab debate about alternative technologies, in his own committed and idiosyncratic way taking the lessons of the Chinese experience concerning traditional approaches to terracing, water harvesting, natural fertilizer and bio-gas production and partially closing nutrient loops, as well as the need for a decentralized development matrix as the necessary framework for a Third World development which would stem rural out-migration and ensure a decent life in the countryside.

Amongst these alternative technologies influenced by the Chinese agrarian model, his great romance was with traditional irrigation, a central vector and mechanism for neo-colonial underdevelopment and misuse and marring of the ecology and agriculture of Tunisia on the one hand through the bloated budgets for big dams which filled to bursting the state agricultural research budgets. And on the other hand his deep economic-technical anthropological approach to traditional irrigation systems on the other – e.g. the rainwater harvesting or conservation systems which studded the Tunisian south like gems, allowing for run-off water to gather from mountain slopes or even milder grades and concentrate in the necessary quantities to allow fruit tree cultivation in arid areas, isohyets, where this would not be possible for most plants simply through allowing precipitation to take its normal course. These extremely labor- intensive  models were more efficient, cheaper by orders of magnitude, mobilized labor, and allowed for the use of labor furthermore for farming temperate or semi-arid crops in arid zones, fertilizing a rural civilization in lieu of the dominant patterns of poverty pocking rural Tunisia.

In this Amami was joined at the economic-modeling and theoretical level by the extremely Chinese-influenced Azzam Mahjoub, for example, who put forward proposals for rethinking extant models of development. Mahjoub  attempted  to formalize notions of “another development” that ruptured with prevailing stageism or technological neutrality that marked dominant and even Marxist models. In this Mahjoub and Amami were part of a generation marked deeply by China and put forward ideas that are not just of interest as curios but as methods for rethinking not yesterday’s development but today’s, where amidst the dead-end of export-oriented industrialization, many are re-considering the agrarian question as again central to achieving well-being and development for the nation, its poor, and its ecology.

Max Ajl is a fellow at MECAM/Universite of Tunisia and the University of Ghent, an editor at Agrarian South and Journal of Labor and Society, and the author of A People’s Green New Deal.

Featured Photograph: China town in Johannesburg, South Africa (12 May 2011).

Africa, Multipolarity, and the Collapsing White World Order

This article by Navid Farnia delves into the ongoing struggle for national liberation on the African continent in the context of deepening relations with China and the challenges posed to the western-dominated world order by multipolarity.

By Navid Farnia

On December 29, 2023, South Africa filed a lawsuit against Israel in the International Court of Justice (ICJ) in which it alleged the Zionist regime was committing genocide against the Palestinian people in Gaza. South Africa asserted that Israel’s acts are genocidal in nature because they constitute a systematic effort to annihilate a “substantial part of the Palestinian national, racial and ethnical group.” The lawsuit also accused the Zionists of intentionally targeting civilian infrastructure, including hospitals, schools, universities, places of worship, museums, historic monuments, and places where “the sick and wounded are collected.” It highlighted the “close connection” between the genocide and the leveling of civilian infrastructure.

The United States, in response to South Africa’s historic legal initiative, firmly backed the Zionist regime. U.S. Secretary of State Antony Blinken derided South Africa’s genocide charge as “meritless.” In February 2024, moreover, U.S. Congressmembers introduced a bill calling on President Joseph Biden to initiate a comprehensive review of U.S.-South African relations. South Africa, the proposed U.S.-South Africa Bilateral Relations Review Act (H.R. 7256) states, has a history of cooperating with what the U.S. has deemed “malign actors,” including Hamas and Iran. H.R. 7256 adds that South Africa’s deepening ties with the People’s Republic of China (PRC) and the Russian Federation also warrant further scrutiny. According to the bill, the foreign policy actions of South Africa’s ruling party, the African National Congress (ANC), have “long ceased to reflect its stated stance of nonalignment, and now directly favor the PRC, the Russian Federation, and Hamas, a known proxy of Iran, and thereby undermine United States national security and foreign policy interests.”

While it remains to be seen whether Congress will pass H.R. 7256, the bill’s content is nonetheless revealing for its commitment to maintaining the white world order. As a sovereign nation, South Africa theoretically has the right to choose with whom it cultivates relations and supports on the international level. U.S. officials however made it a point to excoriate South Africa for confronting colonial domination in Palestine and engaging in a foreign policy that they deem to oppose United States interests. By including China, Russia, and Iran in a document inspired by South Africa’s solidarity with Palestine, U.S. officials registered their hostility to and fear of multipolarity. The bill laments the potential loss of South Africa from the U.S. imperial orbit and implies the need to exact a preemptive punishment against a country that successfully toppled a white minority-ruled apartheid regime three decades ago.[1]

U.S. officials seek to penalize South Africa for exercising autonomy in such a way that challenges the colonial and neocolonial practices of the West. Yet, the congressional bill is historically significant for this very reason. H.R. 7256 explicitly links the active anti-colonial struggle in Palestine with attempts by South Africa to break from neocolonialism in order to practice true self-determination. From the U.S.’s perspective, both forms of anti-imperialist resistance are illegal and sanctionable.

Despite the bill’s racially loaded nature, however, its conclusions are not unfounded. Multipolarity presents a significant challenge to U.S. imperialism in two interrelated ways. First, it effectively means that the United States now has formidable global rivals, particularly China. Second, U.S. officials recognize that Third World states have greater leverage and maneuverability in a multipolar world. China’s blossoming relationship with Africa, a decades-long process, epitomizes how multipolarity empowers both the U.S.’s global rivals and the subjugated states of the Third World. Together, these developments pose an existential crisis for the states that police and benefit from the white world order.

China’s emergence has irrevocably disrupted the colonial and neocolonial models established by Europe and the United States. Having experienced imperialist exploitation itself, China has pursued an “equal partnership based on mutual benefit” with Africa and has supported Africa’s agenda in international forums, explains Siphamandla Zondi.[2] But China’s history alone is not enough to create a different dynamic on the world market. The country’s economic growth in recent decades, coupled with the United States’ stagnation, gave rise to a multipolar order in which Third World countries no longer feel compelled to abide by Western diktats. China’s emergence, Zondi adds, “threatens the very structure of global power as we have known it since the fifteenth century.”[3]

Given their shared histories as victims of imperialist extraction and exploitation, African countries and China have likewise developed a shared history of anti-imperialist struggle and thus, of material interests. China’s relations with African countries continue to exemplify a model committed to mutual development and fair exchange. The mutual prosperity cultivated by projects like the Belt and Road Initiative (BRI)—a global infrastructure development project launched by the Chinese government that now includes more than 150 countries and encompasses over 60 percent of the world’s population—highlight how South-South relations aim to overturn centuries of European and U.S. imperialist domination. In a section of the bill devoted specifically to China, H.R. 7256 conspicuously bemoans South Africa’s participation in the BRI, which has been called “the largest infrastructure and development project in human history.” The Belt and Road Initiative and the development of BRICS, an organization involving several of the most prosperous Third World countries, are among the new multilateral mechanisms that are upending the white world order. BRICS, like the BRI, fosters South-South economic and geopolitical coordination. Washington accordingly deems the BRI and BRICS as threats to U.S. interests, and by extension, to U.S. national security.

The alarm at South Africa’s actions thus embodies a greater fear around the U.S.’s declining influence in the world system. Since the Soviet Union’s collapse, the countries of the Third World had little choice than to engage with the United States, the world’s lone remaining superpower. Those relations reflected a perpetual and growing inequality that brought the countries of Africa, Asia, and Latin America into increasing debt and dependency. Accelerated economic growth in the United States depended upon crippling underdevelopment and even de-development in the Third World. Yet, China’s rapid economic ascension and increasing global assertiveness has ushered in the demise of unipolarity and as such, presents a major challenge to U.S. imperialism.

Imperialism indeed contains the very contradictions leading to its demise. Imperial domination may have empowered the West at the expense of Africa, Asia, Latin America, and the Pacific, but it also historically led to the convergence of interests in the Third World. Europe and the United States actively facilitated China’s underdevelopment just as they did across the African continent. While European powers met at the Berlin Conference in 1884-1885 to partition Africa, they established “spheres of influence” in China during the early twentieth century. The United States advocated for an “open door policy” in China that was akin to the Congo Free State, a European colonial imposition in Africa. In both the Congo and China, Western powers developed free trade zones to subordinate markets, undermine nascent indigenous industries, and maximize the extraction and export of natural resources through coerced labor.

This model endured even after Europe’s colonial empires collapsed. Africa’s economic subjugation to the West has continued since independence. Many African countries, cash-strapped and unable to engage in substantive nation-building at independence, resorted to procuring conditioned loans from international financial institutions controlled by the West. African countries, as with other countries across the Third World, were forced to implement Structural Adjustment Programs (SAPs) in exchange for receiving loans from institutions like the International Monetary Fund and the World Bank. The economic reforms stipulated by SAPs aimed to cultivate measures that would attract foreign investment, including devaluation of national currency, public spending cuts on such sectors as education and health care, privatization of previously nationalized industries, economic deregulation, and slashing state subsidies like food and fuel, among other conditions. SAPs entrenched a neocolonial relationship between Africa and the West and have thereby facilitated Africa’s continued underdevelopment. Colonialism, structural adjustment, and the resistance against these processes historically drove Africa and China toward a convergence of interests.[4]

China’s role in Africa departs from the imperialist model set and practiced by the West for centuries. While Western development is rooted in the underdevelopment of Africa and the rest of the world, China has demonstrated a mutually developmentalist relationship with Africa. The Africa-China partnership manifests in multiple economic and sociopolitical collaborations. In a 2000 conference involving African and Chinese delegates, the convening parties established the Forum on China-Africa Cooperation (FOCAC). FOCAC calls for mutual nonaggression, noninterference in countries’ internal affairs, and respect for national sovereignty. It also paved the way for the formation of the Belt and Road Initiative. As a global infrastructure development project, the BRI congeals well with African interests. Beyond infrastructure, the BRI can also serve the interests of African countries through industrialization, growth of the energy sector, enhancement of the ocean economy, finance, and in the building of special economic zones. The gains from the BRI in turn compliment Africa’s Agenda 2063, which endeavors to reindustrialize the continental economy, diversify national economies, improve infrastructure and connectivity, and transfer technology and skills development.[5] The mutual development aspirations also filter into broader international arrangements, such as BRICS, which as of 2024, includes the African nations of South Africa, Ethiopia, and Egypt, along with China, Russia, Brazil, India, Iran, and the United Arab Emirates. Other African countries, including Algeria and Senegal, have also applied to join BRICS.

China has contributed to socioeconomic development in Africa, which has likewise wrought significant returns for China. Between 2000 and 2020, the Chinese helped build over 100,000 kilometers in roads and railways, 130 medical facilities, over 170 schools, around a thousand bridges, almost a hundred ports, over eight power facilities, and forty-five sports venues. Since 2017, China has imported services from Africa at rate that grows by 20 percent annually, thereby creating almost 400,000 jobs on the continent per year. The Mombasa-Nairobi railway project in Kenya also created almost 50,000 jobs for local communities. As of 2022, China had been Africa’s largest trade partner for fourteen consecutive years, a relationship which benefits both regions.

By contrast, the United States and its European allies continue to exploit Africa in neocolonial relationships defined by one-sidedness, underdevelopment, and militarism. The United States enjoys close relations with Rwanda, which routinely foments instability on the continent, including in Mozambique and the Democratic Republic of the Congo. Rwanda’s destabilizing actions help the West to more cheaply access DRC’s massive mineral reserves.

The Biden government also recently designated Kenya as a “major non-NATO ally” given the latter’s willingness to lead a U.S.-backed military occupation force into Haiti. In effect, the budding U.S.-Kenya relationship directly reflects the latter’s willingness to take on an unpopular invasion of another Third World country. Kenya’s courtship with the United States may however, cause tensions with China over Taiwan since the latter is another “major non-NATO ally” of the United States. Kenyan President William Ruto could adopt the U.S.’s position on Taiwan at the expense of his country’s materially constructive partnership with China. The warming of U.S.-Kenyan relations likewise coincides with President Ruto’s efforts to impose deeply unpopular IMF-directed austerity measures in Kenya. The resulting nationwide protests against the Ruto government signify yet another crack in the neocolonial order. Rwanda and Kenya exemplify how neocolonial stooges in the Third World play a primary role in preserving U.S. and European imperial domination.

For these reasons, the United States and its allies continue in their attempts to disrupt China-Africa relations, which are based on mutual respect for sovereignty and on national, continental, and global development. In late 2023, the governments of Mali, Burkina Faso, and Niger announced the formation of a new alliance to counteract foreign influence in their territories. This came at the same time that the Nigerien government ousted French troops from the country. Niger has since held talks with China, Russia, and Iran. After catching wind of these talks, the United States sent a delegation to Niger, which houses the largest U.S. drone base in the world. Soon after the visit, Niger announced it would cease all military cooperation with the United States and called on U.S. troops to leave the country. “Niger regrets the intention of the American delegation to deny the sovereign Nigerien people the right to choose their partners and types of partnerships capable of truly helping them fight against terrorism,” said Nigerien government spokesperson Amadou Abdramane. U.S. Representative Mike Rogers later captured the alarm felt by Washington given the changing dynamics in Africa. “At the end of the day, it is critical for the U.S. to have a [military] footprint on the continent,” he said. “Africa is of vital strategic importance to the United States. We can’t let China or Russia become the preferred security or business partner.”

African countries that cultivate stronger ties with China risk upsetting and facing penalties from Western countries. Yet, multipolarity has neutralized the United States and its allies’ ability to coerce Third World countries into compliance. H.R. 7256 demonstrates the panic emanating from Washington, particularly since the bill lumps together South Africa’s relations with an array of the U.S.’s major adversaries, ranging from China and Russia to Iran and Palestine.

U.S. officials understand that the liberation of Palestine is a major marker for the direction of the world order and Africa’s place in it. South Africa’s ICJ case both represents a major stand in the push of the world’s progressive forces and illustrates that the U.S.’s ability to pressure Third World countries into supporting imperialist wars is waning. Kenya’s move in the opposite direction indicates that U.S. imperialism nevertheless persists as a major regressive force that cannot be underestimated. Indeed, both South Africa and Kenya remain contested grounds. South Africa’s recent elections and the decision of the ANC to form a coalition government with the white settler-ruled Democratic Alliance (DA) party signals political and economic regression. The DA has held political power in South Africa’s Western Cape province since 2009. Many party members and leaders have supported increasing the Cape’s autonomy and even pushed for “independence” from South Africa, rather than living under Black majority rule. The ANC’s declining domestic support, rooted in the country’s struggling economy, favors those in Washington who lambasted the ANC for its pro-Palestine position. Conversely, the protests in Kenya signal that the people are fed up with President Ruto and his western-backed neoliberal policies.

The electoral processes in Kenya and South Africa should serve as cautionary tales that show how accommodation to reactionary forces is often self-defeating. Only resistance can inextricably break a country’s shackles from imperialism in all its forms. Kenya, Niger, and Palestine highlight how popular and armed struggles are uncompromising in their efforts to wash away the old structures of power. This reality, along with the emergence of countries like China, have accelerated imperialism’s preexisting crises in dealing with resistance into a multivalent and irreconcilable contradiction. Thus, the global forces of reaction and counterrevolution can try to preserve the white world order, but they are daily demonstrating new failures at the hands of anti-imperialist resistance.

Navid Farnia is an Assistant Professor in the Department of African American Studies at Wayne State University. His research broadly explores the relationship between racial oppression in the United States and U.S. imperialism. He is currently working on a book manuscript, National Liberation in an Imperialist World: Race, Counterrevolution, and the United States, which examines how the United States responded to national liberation movements both within and beyond its borders during the 1950s, 1960s, and 1970s.

Featured Photograph: A map of the provinces of South Africa, in Chinese (20 June 2007).

Notes

[1] Notably, the United States and Israel were the last two countries in the world to maintain support for South Africa’s apartheid regime before it collapsed in 1994.

[2] Siphamandla Zondi, “The Rise of China, the Rise of Africa: A Convergence of Emergence and Implications for Africa’s International Diplomacy,” in Africa-China Partnerships and Relations, ed. Kwesi Prah and Vusi Gumede (Trenton: Africa World Press, 2018), 19.

[3] Ibid., 22.

[4] Kwesi Prah and Vusi Gumede, “Introduction,” in Africa-China Partnerships and Relations, ed. Kwesi Prah and Vusi Gumede (Trenton: Africa World Press, 2018), 2.

[5] Anil Sooklal, Thokozani Simelane, and Jaimal Anand, “Introduction,” in Belt and Road Initiative: Alternative Development Path for Africa, ed. Thokozani Simelane and Lavhelesani Managa (Pretoria: Africa Institute of South Africa, 2018), 3-4.

Back to the White Elephants – the West’s new development strategy in Africa

This article by Farwa Sial examines the West’s new development strategy towards Africa, which mirrors the “white elephants” of the 1970s with its focus on expensive and unproductive infrastructure projects, as an effort to counter the Belt and Road Initiative and the continent’s growing ties with China.

By Farwa Sial

Europe’s new external investment strategy needs to reconnect with historical business models we are going back to white elephants of 1970s – because that’s what partners want’

G7 official in a speech on Trade and Finance.

The era of Western dominance has indeed definitely ended’

Josep Borrell (2024), High Representative of the European Union for Foreign Affairs and Security Policy / Vice-President of the European Commission. [1]

On 28 January 2024, three members of the Economic Community of West African States (ECOWAS), Niger, Mali and Burkina Faso, announced their withdrawal from ECOWAS.  Created in 1974, ECOWAS is a regional economic community serving as a large trading bloc, to enhance the regional integration and economic cooperation of its 15 member countries.  The three countries’ decision to leave the trade-bloc so forthrightly, was related to a series of ECOWAS-imposed sanctions on their military governments and the countries’ objection to French influence in the bloc.[2] Long-standing dissatisfaction with the ECOWAS was also an overarching factor; member countries include some of the most resource-rich nations, but on the whole members barely made any progress on socio-economic indicators linked to the ECOWAS promise of prosperity through regional integration.

Political uncertainty in the trade-bloc further deteriorated in mid-February 2024, when the Senegalese President Macky Sall, unilaterally postponed the country’s presidential elections and was later ousted. Faced with such existential challenges, ECOWAS lifted sanctions on Niger and other countries within a month of their imposition. While the potential breakdown of ECOWAS and the general trajectory of some African countries into authoritarianism, may not seem like a radical shift in the continent’s history, the incendiary global context, which compelled ECOWAS to lift sanctions is unprecedented. The neo-colonial drivers of the current crumbling political order in Sudan and the Congo as well as the ongoing genocide in Palestine, indelibly expose the reality that we are entering into an era of naked colonial violence. Backlash to US-centred imperialism is growing. In March 2024, Niger suspended all military relations with the US, citing issues related to US encroachment upon its sovereignty.[3] Embedded in this evolving situation, the episodic and ad-hoc de-linking of Global South countries from Global North countries and their dominance in blocs such as the ECOWAS is representative of a broader shift in Africa’s resistance against political and economic subordination to G7 countries.

Against this background, the Western powers’ new and evolving development strategy in Africa offers important insights into how the G7 countries are failing to register the transformative changes in Africa. [4] In a closed-door speech on investment, trade and finance forum, a G7 official described Europe’s new external investment strategy as one that harkens back to the White elephants of the 1970s. While the speaker was using the term ‘White Elephant’ to signify the EU’s interest in funding hard infrastructure, imbued with a promise of investment and growth for recipient countries, he clearly failed to grasp its meaning. A ‘white elephant’ is an overly expensive infrastructure asset, which fails to generate value for the economy.

Considered in light of the correct definition of the term, the West’s new development strategy does seem to be going towards expensive infrastructure projects, spurred by a reactionary, performative but ultimately imagined competition with China. I make this point through a comparative analysis between the G7s contemporary development strategy vis-à-vis the Chinese development model as it unfolds within the broader demise of US-led imperialism.

Delineating Origins: Historical Imperialism vs. Bipolar World Order

Most comparative literature on Western and Chinese development strategies in Africa, fails to ground the colonial and neo-colonial reality of African development. This central omission engenders a hollow comparison, which ultimately forgoes the question of temporality and the historical nature of a unipolar imperial world order. Centring the agency of African countries entails a historical mapping, which not only connects the past to the present but is also cognizant of when and how path dependencies are ruptured. Three facts are key to any comparative analysis of Western-Chinese competition in Africa.

Firstly, China’s current global developmental model, which can be continuously traced to the early 2000s cannot compare to the 100-year history of European imperialism in Africa.  This temporality is central to the analyses, not a mere addendum. This is because Europe never left Africa. Chinese engagement with African countries took place in conjunction with European and Western economic and political interference in the region. China’s rich history of supporting anti-imperialist struggles in Africa as well as leading South-South cooperation initiatives under Mao Zedong have been extensively documented and present a very different vision of development rooted in third world solidarity. [5] However, this historical analysis is completely ignored in most mainstream analysis and China’s engagement with Africa and the Global South since the 2000s is placed on par with the Western imperialist model.

As others have argued more concretely, the notion of imperialism is embedded in a historical structure of global capitalism, which cannot be abstracted and selectively applied to the new bi-polar world (Capasso & Kadri, 2023;[6] Ajl 2024, Yeros 2024). While Chinese investment projects must be subject to scrutiny and critique, the notion, context and nature of imperialism, old and new, must be based on the systemisation of global capitalist extraction. A starting point here is to note that China’s ‘going out’ or external investment strategy emerged in the aftermath of its remarkable achievement of alleviating domestic poverty. The Chinese development experience was thus not predicated on a model of imperial extraction, which has been the modus-operandi of most Western developed nations.

Secondly and aligned with the first point, the nature and scale of Chinese investments in Africa within this short period has been transformational in its focus on infrastructure and emphasis on the systemisation of productive capacities in African countries. The Chinese state-led ‘going out’ strategy, approached development from a holistic perspective, centring productive investment and infrastructure as the key to enabling inter-sectoral and cross-sectoral linkages. This was possible owing to China’s capacity to maintain control over the entire value chain of development: from providing financing through its state banks to the mapping, completion and execution of projects.

This model of development-investment has not been the nature of Western investments, which have largely focused on “soft development” since the late 1990s (explained below). Most importantly, countries categorised as low-income and least developed were considered extremely risky for Western capital and therefore not a desirable investment destination. The huge influx of Chinese investment into these countries in fact addressed this obstacle for Western capital. China’s risk-taking capacity engendered and facilitated other investment strategies. Therefore, the rise of Western infrastructure connectivity projects- such as roads, bridges  must be located as derivative of China’s ‘going out’ strategy.

Thirdly and building upon the two points above, while the very purpose of a comparative analysis is to juxtapose differences and similarities between approaches, mainstream analysis a priori assumes an overlap between Chinese and Western development strategies based on a superficial semblance. This assumption can be observed in the equivocation of two very different financing models in journalistic reporting as well as mainstream academic literature. A forced similitude between a neoliberal financing model (US/EU) and a state-led financing model (China) thus reverberates endless confusion as opposed to producing any real analysis. As Samir Amin (2018) reminds us

Deng Xiaoping said that you should start from looking at actual facts. It is exactly what the conventional professional “economists” – all of them, including the Chinese “experts” trained in the USA and brainwashed – do not do. [7]

To overcome this limitation, the analysis must start from comparing the nature of Chinese and Western development strategies.

Calibrating Development and Conditions

A basic definition of ‘international development’ is the financial and technical transfer of resources from some countries to others, to the ends of empowering the latter. While the 1948 Marshall Plan for Europe was premised on the reconstruction and the reorientation of European markets to be better aligned with the hegemony of US capital, the evolution of Western development strategies in the Global South took on a markedly different form.  The 1980s was the beginning of this transformative period, whereby Western development strategies and aid models laid an exclusive emphasis on targeting social indicators in Global South countries. Public goods such as health and education were major recipients of soft grants, however, these grants were often conditioned on the implementation of a privatisation roadmap as well as harmonising tools of liberal democracy such as ‘Good Governance’, exclusive funding for initiatives such as transparency, as well as monitoring and reform of electoral processes.

In addition, this financing model remained unaccompanied by investment in public spending, fiscal consolidation to promote developmental policy making, industrialisation in productive sectors and the reform and deepening of the financial sector to achieve financial autonomy. This created an artificial wedge in the very meaning of development: aid-led dependency was designed to separate and prioritise ‘soft infrastructure’ at the expense of ‘hard infrastructure.’ Donor dependency based on the soft development agenda accompanied by a marketization of public goods therefore accelerated the hollowing out of many Global South countries.  Privatisation successfully transformed the political model of governance in these countries: converting citizens into consumers.

In contrast, from the very beginning, China’s ‘going out’ strategy in the 2000s was premised on the strengthening and expansion of productive investments and public services, making no artificial distinction between ‘hard’ infrastructure and ‘soft’ infrastructure. The primary focus was on the construction of infrastructure project tools including bridges, hospitals and roads albeit complemented by transfer and sharing of knowledge such as in medical training, civil service training for public bureaucrats and strengthening of public institutions. China’s emphasis on skill development, technology transfer and knowledge sharing is often ignored by most accounts comparing Chinese and Western development strategies. The fact that such knowledge sharing comes outside of the framework of Intellectual Property governance became much more visible after China’s distribution of Covid-19 vaccines to Global South countries during the Covid-19 pandemic. The distribution of vaccines as a public good was also accompanied by humanitarian assistance to some countries, highlighting the necessity of an alternative approach to development especially as western pharmaceutical companies enjoyed quadrupling profits through the sale of their vaccines.

An important and often repeated point of comparison between the Western and Chinese model is the specific nature and role of conditionalities. While the construct of ‘conditionality’ as a necessary requisite for development assistance including grants, concessional flows and technical assistance is explicitly associated with Bretton Woods Institutions and Western bilateral development strategies emerging in the late 1990s, it has deeper roots in colonialism.

Western development strategy has been conditioned towards ensuring that the West remains distant from its historical past: in Africa’s case this essentially means the evasion of the Western countries’ reparative responsibility to African countries. Germany’s agreement to pay reparations to Namibia in 2021 was a historic shift but the modality and actual implementation of these reparations remains contested as some consider it ‘tokenistic’ in nature. Beyond this case, Western development policies, exemplified by the EU have been explicitly conditioned upon Africa’s compliance in enabling the free trade of resources, goods and commodities to the EU whilst simultaneously curbing African migration through the externalisation of European border militarization.

In comparison, albeit without colonial baggage, China’s contemporary development model is also concerned with access to commodities, raw materials and market creation for the absorption of Chinese surplus. However, unlike Western development strategies, this model is not linked to demands for better governance, interest in regime change for better compliance with Chinese investments, the implementation of sanctions and the imposition of penalties when conditions are not met. While select conditions are attached to China’s project procurement and contracts for goods and services as well as in cases of debt restructuring, the pattern which emerges in the impact of these conditions is markedly different from conditions embedded in the West dominated global financial architecture. China’s approach to conditions is largely concerned with ensuring the longevity and guarantee of economic investments and has produced both positive as well as adverse results for Global South countries.

However, these conditions are not egregious enough to immobilise countries, such as those observed in the historical and on-going impact of IMF and World Bank conditionalities.  The incompatibility of conditionalities in both Western and Chinese development strategies does not absolve a criticism of China, however it is equally important to ascertain the nature and context of Chinese conditions in Global South countries. The global impact of Western sanctions, rise of Western protectionism and competition between the West and China, in every possible realm has certain repercussions for China including in the realm of multilateralism and debt reform.  These need to be carefully researched.

In summary, a comparative analysis between  western development strategies and the Chinese development model necessitates rigour in differentiating between the historical and structural origins of their approaches. Western conditionalities have ultimately resulted in the gradual erosion of  sovereignty in Global South countries, repressing any avenues of third world solidarity and South-South cooperation.  China’s development strategies do not replicate this model.

The new Scramble for Africa: By Whom and How?

The comparative grounds for Western and Chinese development in Africa have gradually taken a new turn through a competing series of infrastructure connectivity models.  These models have some variation in their discrete proposals however the aim is to mobilise private finance and invest replacing traditional aid and concessional finance. More importantly, the strategies are traditional alliances between ‘like-minded partners’, including the US, South Korea and Japan. US commercial investors and multilateral development institutions under the auspices of the US-led Partnership for Global Infrastructure and Investment (PGII) ensure the continuation of the failing US-led neoliberal order.

While different models now focus on enhanced coordination between Export Credit Agencies (ECAs) to effectively create an environment for domestic  investments to be subsidised through export credits and development financing it is important to note that China’s development model has always combined financing and trade with China’s Eximbank being at the centre of its global investments. The Western turn towards hard ‘infrastructure’, use of export credits for development suggests a superficial emulation of characteristics which mark the Chinese development. This is because beyond cosmetic shapeshifting, the Western corporate sector remains the determinant factor shaping the new development strategies, while the Chinese development model remains state-led under the direction of the Chinese communist party. While China continues to face a combination of different internal and international pressures, the Chinese State supersedes China’s domestic iteration of the private sector. In contrast, vessels like the EU are not simply promoting the interests of the EU private sector but strengthening the private sector of G7 countries to the ends of ensuring the continuation of the US-led neoliberal order.

This is most starkly visible in the EU’s recent attempt to balance its multiple goals of controlling migration through claims to “securing” its borders, supporting the genocide in Gaza and broader colonization of Palestine and partnering with US-aligned Gulf capital to extend neoliberal policies throughout the region. In March 2024, the EU provided a €7.4 billion ($8.06 billion) funding package to Egypt for the period 2024-2027. The EU support complemented the IMF’s expanded $8 billion loan deal with Egypt in the same month and was also complemented by a $35bn investment deal between Egypt and the UAE for developing the Ras al-Hekma peninsula.[8] Egypt is therefore a site for the West’s new unfolding development agenda, which seeks to securitise EU borders against African and Palestinian migrants as the EU and the West continue to support Israel militarily.

As the Western order declines, the EU and developed countries are under pressure to invest and deliver on greater distributional gains, especially when it comes to serving Global South elite interests. From this perspective, China’s developmental model is also not entirely immune to the contradictions of capitalist development. These contradictions must be analysed from the duality of China’s national or domestic experience as well as its external development model. China continues to experiment with select liberalisation and privatisation with an overarching retention of state ownership.

China’s experimentation with Public-Private Partnerships (PPPs) on a domestic level[9] and the initiation of PPPs in recipient countries is one such example.[10] Other examples include the nature of Asian Investment and Infrastructure Bank (AIIB) investments in Global South countries, China’s adoption of private finance instruments created by Bretton Woods Institutions and China’s role in reforming the sovereign debt architecture. The pressures of operating in a neo-liberal world order, playing on the ‘openness’ of countries, which have free trade agreements with Western markets and integration into the development finance architecture creates a host of issues for China and recipient countries. These issues require scrutiny, critique and reform especially concerning their impact on Global South countries.

A critical approach to Chinese investment also means a concrete understanding of China’s global rise, which initiated as an interplay with the existing hegemonic order but has been subject to China’s vigilance in disciplining its companies and curbing rentierism, both at the national level as well as in its international projects.  In 2021, China launched the Global Development Initiative (GDI), which is designed to complement the BRI but embeds a vision of development based on China’s own development experience with an enhanced focus on knowledge sharing, technology transfer and South-South development.[11] The initiative is free of patents and dominance of intellectual property rights and rent seeking. Although it is too early to predict the developmental impact of the GDI, China’s focus on a more communal approach to development, such as in the case of Covid-19 vaccine distribution needs to be contextualised and reflected in the GDI model. China continues to adapt, evolve and regulate its economic rise. Nonetheless, it is ideologically, structurally and materially a different development model, which necessitates engagement on its own terms, even when these terms appear superficially comparable to the development models of traditional imperial powers like the US and the EU.

Conclusion

As Western blocs such as the EU transform into a full-fledged war economy strengthening NATO,[12] proposing the use of its public banks like the European Investment Bank (EIB) to lend to the defence industry[13] as well as exploring the option of a new EU army,[14] it is becoming increasingly clear that the Western constructs of ‘development’, ‘investment’ and ‘security’ can no longer remain in their siloed guises.

This is not merely a turn towards Keynesian warfare – it is a continuation of Western history and a symbol of the West’s political woes, as its countries succumb to domestic fascism. Meanwhile China continues its strategy of deepening the Belt Road Initiative (BRI) at a pace of its own, subject to the contradictions of capitalist development including dealing with issues of problematic projects in recipient countries. The paradigm of development as a comparative ground for Western and Chinese is not external to these formations but embedded within these changes. As detailed above, the grounds for a comparative analysis between the West and China must extend from their historical engagement with Africa to the current situation of escalating violence and the decline of US-led Western order.

African agency between such powers lies in securing the interests of its people through a combination of strategies including stronger criteria for partnerships, de-linking with US-led imperial conduits and an enhanced focus on perpetually increasing its bargaining power through strengthening its domestic productive capacities.

Farwa Sial is a Research Associate at the Department of Economics, School of Oriental and African Studies (SOAS).

Featured Photograph: China mall on the spintex Road, Accra, Ghana (30 April 2023).

Notes

[1] Borrell Josep (2024) Munich Security Conference: the four tasks on the EU’s geopolitical agenda https://www.eeas.europa.eu/eeas/munich-security-conference-four-tasks-eu%E2%80%99s-geopolitical-agenda_en. Josep Borrell, High Representative of the European Union for Foreign Affairs and Security Policy / Vice-President of the European Commission.

[2] The sanctions first implemented on Niger and then applied selectively to Mali and Burkina Faso included trade bans, freezing of financial transactions, closure of borders between the ECOWAS and the three countries as well as travel bans on select individuals.

[3]Al Jazeera (2024) Niger suspends military cooperation with US: Spokesman. https://www.aljazeera.com/news/2024/3/17/niger-suspends-military-cooperation-with-us

[4] The Group of Seven (G7) is an informal forum that brings together the advanced industrialised economies of Italy, Canada, France, Germany, Japan, the United Kingdom and the United States of America. The European Union also participates in the group. The G7 is home to 776 million people and the aggregate domestic product (GDP) of G7 member states represents about 30 percent of the global economy.

[5] Yu, G. T. (1977). China and the Third World. Asian Survey, 17(11), 1036–1048. https://doi.org/10.2307/2643352;  Mao Zedong (1959) Africa’s task is to struggle against imperialism. Available at the Wilson Centre Archive https://digitalarchive.wilsoncenter.org/document/mao-zedong-africas-task-struggle-against-imperialism#_ftn0; Taylor, I. (2018) ‘Mao Zedong’s China and Africa’, Twentieth Century Communism, 15, 47+, available: https://link.gale.com/apps/doc/A626124559/AONE?u=anon~54c4395&sid=googleScholar&xid=3300da19

[6] Capasso, M., & Kadri, A. (2023). The imperialist question: A sociological approach. Middle East Critique, 32(2), 149–166 ; Ajl, M. (2024). Palestine’s Great Flood: Part I. Agrarian South: Journal of Political Economy, 13(1), 62-88. https://doi.org/10.1177/22779760241228157; Yeros, P. (2024). A World Will Only Be Possible by the Intervention of the “Sixth Great Power”. Agrarian South: Journal of Political Economy, 13(1), 14-40. https://doi.org/10.1177/22779760241230679

[7] Samir Amin (May 2018) – Financial Globalization: Should China move in? Defend Democracy press. https://www.defenddemocracy.press/22137-2/

[8] New Arab News (2024) Egypt economic crisis: What is Ras al-Hekma and why is Cairo ‘selling it’ to UAE? https://www.newarab.com/news/egypt-economy-what-ras-al-hekma-cairo-selling-uae

[9] Lydia Jones & Michael J. Bloomfield (2020) PPPs in China: Does the Growth in Chinese PPPs Signal a Liberalising Economy? New Political Economy, 25:5, 829-847, DOI:10.1080/13563467.2020.1721451

[10] China South Global Project (2024) China Could Fund Kenyan Rail Through Public-Private Partnership: Kenyan President  https://chinaglobalsouth.com/2023/12/19/china-could-fund-kenyan-rail-through-public-private-partnership-kenyan-president/

[11] Ministry of Foreign Affairs of the Republic of China (2022) Jointly Advancing the Global Development Initiative and Writing a New Chapter for Common Development.  https://www.fmprc.gov.cn/eng/zxxx_662805/202209/t20220922_10769721.html

[12] Somdeep Sen, NATO and the global colour line, International Affairs, Volume 100, Issue 2, March 2024, Pages 491–507, https://doi.org/10.1093/ia/iiae012

[13] Euractiv (2024) EIB ready to ‘stretch’ lending criteria as it prepares for EU Council’s call to arms https://www.euractiv.com/section/economy-jobs/news/eib-ready-to-stretch-lending-criteria-as-it-prepares-for-eu-councils-call-to-arms/

[14] Defensenews (2024) EU member countries push back on Italy’s call for European army https://www.defensenews.com/global/europe/2024/02/05/eu-member-countries-push-back-on-italys-call-for-european-army/

Global China and Africa’s industrialization aspirations

This article by Carlos Oya explores the implications of Global China’s overseas emergence in the last two decades for Africa’s industrialization journey and aspirations, noting the significant impact of Chinese engagement on infrastructure and manufacturing, while emphasizing the crucial role of African policy agency in overcoming structural challenges for sustainable development.

By Carlos Oya

Different perspectives provide different narratives of Africa’s industrialization trajectory in the postcolonial period. The conventional wisdom shaped by dominant narratives is that there has been no or very limited industrial development in African countries with the exception of South Africa. There are different interpretations of this sluggish path of structural transformation. Some consider that most African countries do not yet meet the basic structural conditions conducive to sustained industrialization, i.e. a sufficiently educated workforce, low fertility rates (hence higher domestic savings), access to cheaper electricity (Robertson 2022). In Robertson’s view, earlier experiences of industrialization in Africa were therefore ‘premature’. Other interpretations point to ‘premature deindustrialization’, as a post 1980s phenomenon after some promising efforts in the 1960s-70s, driven by premature exposure to global markets, and especially Chinese goods imports, through liberalisation and unmanaged globalization, courtesy of economic policy reforms linked to the Washington and post-Washington consensus, leading to ‘reverse structural change’, i.e. primary or informal service sectors growing their shares in the economy (Rodrik 2016). Finally, some see African experiences of industrialization as ‘thin’ in the sense of some success achieved in some countries but primarily at lower-end manufacturing and specific tasks within global production networks for those exporting, and in domestically-oriented subsectors subject to less competition and constrained by small domestic markets (Page 2012). Arguably, the realities of industrialization in African countries are characterised by a bit more variation that these general characterizations suggest (Cramer et al 2020). This variation across countries and over time, suggests some ‘bias for hope’ a la Hirschman (1971) is warranted, and a need for greater emphasis on the power of policy agency to overcome the classic obstacles to industrialization that most African economies have historically faced (Cramer et al 2020).

Using the term ‘contingent industrialization’ I refer to the industrialization efforts of African states in the 1960s-70s, characterized by the imperative of reducing external dependence through Import Substitution Industrialization  (Lawrence 2020), as well as of the past 30-40 years, when some countries found windows of opportunity  to integrate into global production networks (e.g Mauritius, Kenya, Madagascar, Ethiopia) contingent on specific national and global dynamics. This happened at a time when hegemonic neoliberal discourses and practices by powerful Western aid institutions typically reduced the policy space of most African governments, in a way that was especially detrimental to industrial policy. These contingencies, combined with some limited policy agency, would partly explain the significant variation across countries as well as the lack of sustained industrial transformations across  the continent.

More recently, from the late 1990s onwards, the narrative of industrialization has vacillated between  the opposing lenses of the glass half-full vs. glass half-empty.  The chart below illustrates this apparent contradiction. For example, for Sub-Saharan African economies as a whole, from  the early 2000s there was stagnation in the manufacturing share of GDP (glass half-empty). Yet, during the same period, there was a clear recovery and growth in manufacturing value added in real terms (Figure 1). This aggregate picture masks significant variation across countries. The following chart (Figure 2) illustrates the importance of this variation, with Ethiopia standing out compared to other African countries.

Figure 1. Industrialization trends in Sub-Saharan Africa 1981-2019

Source: Own elaboration from World Development Indicators (World Bank)

Figure 2. Variation in manufacturing growth performance across countries

Source: Own elaboration from UNIDO statistics

Global China’s contributions to Africa’s industrialization

Given the coincidence between this revival of industrialization and industrial policy and the rapid expansion of China’s engagement in African countries, it is worth asking whether the two may be somehow related. In other words, has China’s engagement contributed to these renewed while limited industrialization efforts across SSA since 2000? To answer this question, we must take into account the significant variation noted above, and the potential vectors of Africa-China relations that may have contributed to these new trends, particularly visible in some countries. The diagram below summarises these channels.

Figure 3 Key channels of Global China’s contributions to Africa’s industrialization

Source: Own elaboration

Let’s focus here on two of these, namely (a) contributions to infrastructure development, which include the role of new development finance and the rise of Chinese contractors; (b) new FDI to manufacturing sector and related business services, such as logistics, which also come with access to suitable and affordable technology and job and skills creation. It is also important to note these vectors interact with and reinforce one another.

Infrastructure building and development finance

It is hard not to emphasise the centrality of basic economic infrastructure in any industrialization effort, but particularly three aspects. First, any industrialization process is electricity-hungry. From the first industrial revolution to the last, the availability and use of cheap energy has been a foundational factor. Investments in power generation that result in both lower electricity costs and secure reliable supply to factories are necessary conditions for well-run factories at competitive costs, especially when competing in global markets. Second, lower transport and logistics costs are especially important for exports, given their impact on competitiveness, but also necessary for the development of more integrated supply chains within a country. Investments in expanding the road network, railway, ports, and logistics operations are central to the building of industrial eco-systems, in the past and now. Third, the experience of industrialization in East Asia has reminded us of the importance of industrial hubs. In particular, dedicated industrial hubs/parks to ensure agglomeration economies, intra- and inter-sector linkages and reduce the cost of accessing basic infrastructure also contribute to sustained industrialization efforts. Industrial hubs may also contribute to a more effective management of migrant workforces in a context of rapid social and labour market changes.

Chinese engagement in this area has been undeniable, whether in the form of patient finance dedicated to the development of basic economic infrastructure or as direct contribution to the building and development of strategic infrastructure projects. Chinese contractors’ revenues rose from less than US$2bn before 2003 to over US$50bn in the period 2015-2020 before a decline in 2021-22 (https://www.sais-cari.org/data-chinese-contracts-in-africa ). This mirrored trends in Chinese official finance, although Chinese contractors also obtained a rising proportion of their projects from non-Chinese finance institutions (Zhang 2021). The proportion of loans going to power and transport/logistics was close to 65% for the accumulated period 2000-22 https://www.bu.edu/gdp/2023/09/18/a-new-state-of-lending-chinese-loans-to-africa/) . Chinese contractors accounted for over 60% of Africa’s construction and infrastructure market by 2019, up from only 10% in 2003, reflecting a dominance that emerged in record time (Zhang 2021).

Access to finance is a basic condition for the development of basic infrastructure needed for industrial revival. In this regard, the first order priority is access to long-term credit lines at favourable terms. This has broadly been the case for much of Chinese finance, coming from institutions like EximBank or CDB. Although not strictly speaking always concessional,  there has consistently been significant debt relief, debt management flexibility and adjustment in loan conditions (Acker et al 2020). However, the decline in the volume of funding since 2018 is noteworthy. Maintaining sustained levels of “patient finance” remains critical for Africa’s industrialization prospects, because the development of industrial capabilities in contexts of multiple constraints requires decades not years. In this sense, the recent decline in Chinese loans is concerning, even after accounting for debt stress situations. However, even with declining access to Chinese loans, the rapid growth in infrastructure finance and Chinese infrastructure contractors may have laid some foundations for further structural transformation, and indeed contributed to create conditions for local construction material manufacturing to arise as well as to induce further investments in these sectors. The linkages between basic economic infrastructure and industrial development are strong.

Manufacturing FDI

Chinese FDI (flow) in Sub-Saharan Africa has shown robust growth in the past two decades, increasing from only US$75 million in 2003 to over US$5 billion in 2021 (Data: Chinese Investment in Africa — China Africa Research Initiative (sais-cari.org)). In value terms, although construction and mining attracted the bulk of Chinese FDI to Africa, manufacturing accounted for a stable and respectable 14% between 2013 and 2021. This is remarkable given that extractive and financial sectors typically account for more than 80% of total FDI in most African countries (Calabrese and Tang 2023). In terms of numbers of investment projects, different studies have suggested the proportion into the manufacturing sector is higher, around 30-40% depending on the country (Calabrese and Tang 2023; Sun 2017; Shen 2015). In Ethiopia, if we consider Chinese firms investing from tax havens (and thus not officially “Chinese”) or Hong Kong (sometimes reported separately) the share of manufacturing may go up to 80%. In terms of the type of investors, most studies suggest a majority of Chinese investors target the domestic market rather than relocating to export to global markets (Calabrese and Tang 2023). This is despite expectations that the saturation of China’s low-technology labour intensive manufacturing could result in 85 million labour-intensive manufacturing jobs relocating to other LMICs, with the African region as a potential host (Lin and Xu 2019). The ’flying geese hypothesis’ (Akamatsu 1962), i.e. when countries are leaders (lead goose) or followers in particular segments of global value chains according to their competitive advantages, is however yet to materialise in African countries, with the exception of cases like Ethiopia, Mauritius or Madagascar, due to relatively low productivity (and higher unit labour costs), high inputs and logistics costs, and variable wages across countries (Jenkins 2019; Brautigam et al., 2018; Altenburg et al 2020). There is clearer positive link between the infrastructure construction boom, partly driven by Chinese finance and contractors, and the growth in local building material industries, including many Chinese manufacturers who saw opportunities and moved from import business into direct manufacturing production (Wolf 2023). This kind of spillover effect is important insofar as the building materials industry can generate positive linkages with other economic activities and further contribute to economic transformation.

Therefore, the dynamic of Chinese FDI has been a second key vector contributing to some development of industrial capabilities and manufacturing growth in the continent. Both FDI into manufacturing and construction, which account for a large share of Chinese FDI, potentially contribute to industrial development, directly or indirectly. Flows have been uneven and not always sustained, given the difficult economic and political environment found in a number of African countries, but a very significant and growing number of countries have received such flows in different measure. When FDI flows into barely developed manufacturing sectors, much depends on the type of activity and company. Key expected contributions include spillover effects, development of manufacturing export capacity, development of local supply chains, creation of industrial jobs, skill development in manufacturing work, and incorporation of new technology and organizational capabilities to the host countries. The strength of each of these vectors hinges on whether firms invest to produce for the domestic market or global markets, whether the activity is labour or capital intensive, whether it requires locally sourced inputs, and if there is enough manufacturing experience and emerging industrial eco-systems in the host country or not. There is a significant variety of Chinese investors across sectors and within manufacturing, and different ‘varieties of capital’ in this process eventually affect the resilience or not of ongoing industrialization efforts and their associated productive and employment dynamics (Calabrese and Balchin 2022, Lee 2017, Chen 2021). The evidence so far suggests that some of these contributing vectors are either weak or in their very early stages and that a sustained growth in manufacturing investments over a longer period, supported by coherent and forward-looking industrial policies are needed (Calabrese and Tang 2023; Oya and Schaefer 2019; Jenkins 2019). In some countries, unsurprisingly, Chinese (and other foreign) manufacturers have struggled to expand their local supply chains and have remained somewhat dependent on Asia’s production networks, especially when exporting for global markets (Whitfield and Zalk 2020). In the building materials industry, the lack of a strong enough industrial base has also meant that imports have often fiercely competed with local production, as in Angola in the early postwar period (Wanda et al 2023). However, there are signs that new eco-systems have begun to emerge, and supportive policies and market dynamics are forcing new investors to make efforts to strengthen linkages, spillover effects and skill development of African workers (Oya and Schaefer 2019; Xia 2021). The arrival of Chinese industrial machinery may also gradually contribute to industrialization efforts through more affordable and suitable technology and capital equipment for emerging small and medium-scale manufacturers in labour-intensive sectors (Chen et al. 2016; Jenkins 2019).

Industrial policy framework

Overall, the combination of infrastructure financing and provision, and Chinese FDI has likely contributed to better conditions for Africa’s manufacturing revival, but the long-term impact of these engagements is largely mediated by African agency (Mohan and Lampert 2013), or, more specifically, the existence of a coherent and ambitious industrial policy framework (Whitfield and Zalk 2020). How and what does this mean? The contrast between Angola and Ethiopia is illustrative in this regard. Ethiopia experienced a ‘golden’ period of industrial policy development and experimentation between the mid-2000s and 2020, which consisted of a number of policy ingredients (Oqubay 2019): (a) a conducive political settlement, with a strong central leadership intent on trying to solve common coordination failures; (b) capacity to discipline sources of finance and steer funding towards priorities set out in various operational plans, e.g. channelling domestic and external development finance towards industrial hubs and infrastructure for industrial development; (c) focusing on ambitious employment and forex targets while avoiding a ‘race to the bottom’ (like new “sweatshops”); (e) the latter relied on the capacity to target and discipline investors  through reciprocal control mechanisms, and to ‘build verticality’ by luring large global production network anchor firms (large retail brands in garment, for example) to persuade their top suppliers to invest in Ethiopia; finally, (d) dynamics of policy learning and experimentation before and during the process of policy design, formulation and implementation. Angola, in contrast, did not meet most of these requirements for industrial policy success (Lippolis 2022). In fact, very few countries have managed to even get close to delivering on one or two of these conditions. The history of industrial policy in SSA is one marked by half-hearted attempts, lack of continuity, coordination failures, political obstacles, external hindrance, and weak capacities (Chitonge and Lawrence 2020). While colonial legacies played a role in terms of discouraging manufacturing development, the two decades of neoliberal structural adjustment reforms in the 1980s and 1990s were particularly damaging, halting and reversing incipient efforts to industrialize in several African countries. Even in contemporary Ethiopia, the fragile political settlement since 2020 has put in doubt the viability of the current industrialization model, with or without China’s engagement (Lavers 2023).

Furthermore, the process of building an industrial workforce in countries lacking industrialization experience faces multiple obstacles and contradictions, and is likely to be more uneven and slower than expected, despite industrialization’s promise to generate large numbers of decent jobs (Oya 2019). Employment dynamics and outcomes depend largely on the particular nature of industrial sectors and their linkages with global production networks. Therefore, the kind of investment and employment dynamics and outcomes associated with Chinese-driven FDI and infrastructure development are very different in Angola and Ethiopia, two countries where China’s engagement has been particularly intense since the early 2000s (Oya and Schaefer 2019).

Conclusion

Efforts to industrialize or to achieve any form of sustainable structural transformation in Africa have met countless obstacles since through the colonial and postcolonial eras. Variation in outcomes, performance, and trajectories, has also been substantial. There is not one single trajectory. This variation also characterizes the relative contributions of Chinese engagements in SSA to industrialization prospects since the early 2000s. It is undeniable that the rapid development of basic infrastructure in power and transport/logistics, and the relatively large share of manufacturing in Chinese FDI have generated positive effects and contributed to creating some basic conditions for initial and further industrial growth. However, available evidence suggests these are still early days, and the process is highly contingent on African policy agency, and on the different economic and political obstacles that continue to hinder further economic transformation.

Carlos Oya is a development economist by training, working on labour relations and employment, economic transformation, development policy, poverty, and research methodology. Carlos recently led a project on structural transformations and employment outcomes in infrastructure construction and manufacturing sectors in Ethiopia and Angola, with a special focus on Chinese firms (www.idcea.org).

Notes

Acker, K., Brautigam, D., & Huang, Y. (2020). Debt relief with Chinese characteristics. Working Paper No. 2020/39. China Africa Research Initiative, School of Advanced International Studies, Johns Hopkins University, Washington, DC. Retrieved from http://www.sais-cari.org/publications.

Akamatsu, K. (1962) A Historical Pattern of Economic Growth in Developing Countries’, Developing Economies, Tokyo, Preliminary Issue No. 1, pp. 3–25.

Altenburg, T., Chen, X., Lütkenhorst, W., Staritz, C., & Whitfield, L. (2020) Exporting out of China or out of Africa? Automation versus relocation in the global clothing industry. Deutsches Institut für Entwicklungspolitik. Deutsches Institut fuer Entwicklungspolitik. Discussion Paper https://doi.org/0.23661/dp1.2020

Brautigam D., Tang, X, & Ying, X. (2018) What Kinds of Chinese ‘Geese’ Are Flying to Africa? Evidence from Chinese Manufacturing Firms. Journal of African Economies, 27, DOI: 10.1093/jae/ejy013

Calabrese, L., & Balchin, N. (2022) Foreign Investment and Upgrading in the Garment Sector in Africa and Asia. Global Policy, 13, 34-44.

Calabrese, L., & Tang, X. (2023) Economic transformation in Africa: What is the role of Chinese firms?. Journal of International Development DOI: 10.1002/jid.3664

Chen, Y., Sun, I. Y., Ukaejiofo, R. U., Xiaoyang, T., & Bräutigam, D. (2016). Learning from China?: Manufacturing, investment, and technology transfer in Nigeria. IFPRI Discussion Paper n. 01565. Intl Food Policy Res Inst.: Washington DC.

Chen, W. (2021) The dynamics of state–business relations between the Ethiopian state and Chinese private firms: A case study of the Eastern Industrial Park. WIDER Working Paper 2021/122.

Chitonge, H., & Lawrence, P. (2020). The political economy of industrialization and industrial policy in Africa, 1960‒2018. In

Cramer, C., Sender, J., & Oqubay, A. (2020) African economic development: Evidence, theory, policy. Oxford University Press.

Hirschman, A. O. (1971) A Bias for Hope: Essays on Development and Latin America. New Haven, CT: Yale University Press.

Jenkins, R. (2019). How China is Reshaping the Global Economy. Oxford University Press.

Lavers, T. (2023). Ethiopia’s ‘Developmental State’: Political Order and Distributive Crisis. Cambridge University Press.

Lee, C. K. (2017). The specter of global China: Politics, labour, and foreign investment in Africa. University of Chicago Press.

Lin, J. Y., & Xu, J. (2019) China’s light manufacturing and Africa’s industrialisation. In A. Oqubay & J. Y. Lin (Eds.), China–Africa and an economic transformation (pp. 265–281). Oxford University Press.

Lippolis, N. (2022). The logic of authoritarian industrial policy: the case of Angola’s special economic zone. African Affairs121(485), 595-622.

Mohan, G., & Lampert, B. (2013). Negotiating China: Reinserting African Agency into China–Africa relations. African Affairs, 112(446), 92–110.

Oqubay, A. (2019). ‘Ethiopia: Lessons from an Experiment’, in Célestin Monga and Justin Yifu Lin (eds) The Oxford Handbook of Structural Transformation. Oxford: Oxford University Press, pp. 591–618.

Oya, C. (2019). Building an industrial workforce in Ethiopia, in F. Cheru, C. Cramer & A. Oqubay (eds) The Oxford Handbook of the Ethiopian Economy. Oxford: Oxford University Press, pp. 669–686.

Oya, C., & Schaefer, F. (2019). Chinese firms and employment dynamics in Africa: A comparative analysis. IDCEA Synthesis Report. www.idcea.org

Page, J. (2012). Can Africa Industrialise?. Journal of African Economies21(suppl_2), ii86-ii124.

Robertson, C. (2022) The Time-Travelling Economist: Why Education, Electricity and Fertility Are Key to Escaping Poverty. Springer Nature.

Rodrik, D. (2016) ‘Premature deindustrialization’, Journal of Economic Growth, 21/1: 1–33.

Shen, X. (2015). Private Chinese investment in Africa: Myths and realities. Development Policy Review33(1), 83-106.

Sun, I. Y. (2017). The next factory of the world: How Chinese investment is reshaping Africa. Harvard Business Review Press.

Whitfield, L., & Zalk, N. (2020). Phases and uneven experiences in African industrial policy, in A. Oqubay, C. Cramer, H.J. Chang, & R. Kozul-Wright (eds) The Oxford Handbook of Industrial Policy. Oxford: Oxford University Press, pp. 669–686.

Wolf, C. (2023). Construction as a Springboard for Industrialisation: Chinese Overseas Construction Projects and Structural Transformation in Angola, Ethiopia and Nigeria.  European Journal of Development Research, https://doi.org/10.1057/s41287-023-00601-0

Xia, Y. (2021). Chinese investment in East Africa: History, status, and impacts. Journal of Chinese Economic and Business Studies, 19(4), 259–263.

Zhang, H. (2021). Chinese International Contractors in Africa: Structure and Agency. Working Paper No. 2021/47. China Africa Research Initiative, School of Advanced International Studies, Johns Hopkins University, Washington, DC. Retrieved from http://www.sais-cari.org/publications.

Ethiopia as a Belt and Road Initiative Model

In their piece, Barry Sautman and Yan Hairong discuss Ethiopia as a model for China’s Belt and Road Initiative (BRI), contrasting positive Chinese engagement and infrastructure investment on the African continent with the West’s negative media depictions and limited support, while highlighting Ethiopia’s significant economic growth and industrialization.

By Barry Sautman and Yan Hairong

In the late 20th Century, there was a “tendency of [Anglosphere] media to focus almost exclusively on the negative side of the African experience,” with Africa “seen as the one part of the world for which the future was likely to be far worse than the past.”[1] A UK business journal famously labelled Africa “The Hopeless Continent.”[2] A quarter century later Western media still frame Africa negatively.[3] Dominant depictions are built on a patronizing racism that has its roots in the colonial and neo-colonial relationship between the West and Africa. Chinese activities on the continent are similarly judged by Western entities to be uniquely negative,[4] influencing some African media to do the same.[5] The consistent Western deprecation of the Chinese presence in the continent reflects both Yellow Peril and Red Menace ideologies mobilized to confront what the US government regards as its “only peer competitor.”

Western media promote, for example, a “Chinese debt trap” claim; yet, studies have shown that China holds only an 18% share of Africa’s external debt[6] and that among 19 African countries in debt distress in 2017,  the share of these countries’ external debt to China averaged just 15%.[7]  Moreover, after the G-20 created the Debt Service Standstill Initiative in 2020 to supposedly relieve heavily indebted states, China

became the most significant debt relief country in this initiative. It suspended $5.7 billion in debt payments, contributing to more than half of the total global debt moratorium. Through this action, 45% of debts owed by the poorest countries to China was suspended. In contrast, the UK had no suspension of payments on its commercial loans and still recovered $3.2b in debt from countries that applied for the debt standstill initiative.[8]

China renegotiated or wrote off more than $78b in loans for foreign infrastructure projects between 2020 and early 2023.[9] After obtaining China’s debt relief in 2023, Ethiopia requested other G-20 countries to also suspend the country’s debt payments.[10]

Compared to Western media coverage, “Chinese reporting on the continent is more abundant, positive and diverse.”[11] Western media focus mainly on corruption and ineffectiveness of African leaders, civil wars and terrorism. Chinese media report on a wide range of socio-economic topics and are positive about Africa’s development potential and its wider global and regional connections beyond the West.  Chinese officials and scholars affirm that “China needs Africa as much as Africa needs China”[12] or even that “China needs Africa more than Africa needs China.’”[13] China calls Africa “a continent of opportunities and a promising land for investors.”[14] China and its Belt and Road Initiative (BRI) benefit from solid African diplomatic support, but China also reciprocates; thus, in 2022 it launched an “Initiative for Peaceful Development in the Horn of Africa” and in 2023 upgraded its relationship with Ethiopia from a “strategic partnership” to the rare level of “all-weather development cooperation.”[15]

No Chinese leader has pronounced, as did French President Nicolas Sarkozy in Senegal in 2007, that Africans have “not entered history” and are not oriented toward the future or progress.[16] Even as Trump in 2018 termed African states “shithole countries,”[17] Xi Jinping framed African states and peoples as equals, distinct from the hegemonic dehumanization in western media.”[18] From 2014-2020, he made ten trips to Africa, while in 2017-2022, there was only a single, brief stopover in Africa by a US president, in Egypt.[19] Although one can find examples of internalization of western stereotyping, in large part Chinese merchants who live on the African continent are  equally positive in their perceptions of African development and potentials for economic partnership.  Chinese who work closely with Africans[20] and Chinese managers at industrial enterprises in Ethiopia we interviewed, regard local workers as reliable, adaptable, quick-learners.[21]

Ethiopia as a BRI Model: Industrialization through infrastructure building

Among Africa’s 54 states, 52 are part of the BRI, but there is no African country that Chinese officials have been more positive about than Ethiopia; they regard it, as an idiom puts it, “the only one and no number two” (独一无二).   Ethiopia is Africa’s second most populous country.  It has a Japan-level population, but is growing at 2.5% per annum and with an average age of 18.8, while Japan’s population is shrinking at -0.5% per year and has an average age of 49.[22] Despite an ongoing civil war in 2022, Ethiopia’s GDP grew by 5.3%, versus 3.6% for all of Sub-Saharan Africa (SSA).[23] Though GDP growth does not capture the entirety of human development and wellbeing, at the junction of world and especially developing country economic stagnation, this level of GDP growth is welcomed. Addis Ababa is the “capital of Africa,” hosting the African Union, UN Economic Commission on Africa, and African Center for Disease Control, plus Africa offices of many international organizations, such as the United Nation Development Program.

Ethiopia is however seen as the BRI model country in Africa for reasons more directly related to key aspects of the Initiative – infrastructure building and industrializing investment. As a Kenyan analyst has put it, “China is the only major country that has proven quite interested in going into fragile situations to do some infrastructure projects in Africa,”[24] while Western states have scaled back such activities.[25] By 2017, Chinese firms had 50% of Africa’s internationally-contracted construction market.[26] China also provides financial wherewithal for infrastructure-building, with more than one-fifth the value of external loans to sub-Saharan Africa coming from Beijing.[27] In 2006-2018, China lent Ethiopia US$14.83 billion, 82.2% of it for 70 mega-projects (22 in transport and communications, 35 in power, 13 for sugar factories and urban water supply).[28]

An Ethiopian business journal stated in 2020 that “Ethiopia is the leading country in sub-Saharan Africa with the highest number of Chinese contracted projects.” It averred that “Almost all big buildings, roads and dam projects throughout the country are being handled by Chinese contractors.” Local firms are not thought to be equipped to complete mega-projects, but Ethiopians do participate.  A China Communications Construction Company manager in Addis has noted:

We have 800 local engineers and thousands of local workers. We have created over 5,000 job opportunities. We have close to six subcontractors, particularly in road, building and finishing works. We usually work hand-in-hand with local grade-one contractors. If we win bids, we subcontract part of the project to them. If they win, they subcontract it to us because they need knowledge and technological capacity. [29]

In fact, contrary to Western media portrayals, not many Chinese work at projects in Ethiopia. There were fewer than 6,000 in 2021, among the 15,000 Chinese then-reported as living in a country of 127 million people.[30]

Ethiopia as a BRI Model: Industrialization through manufacturing

China is important to Africa’s trade pattern. Using the problematic category of “Sub-Saharan Africa” (SSA), one-fifth of its total goods exports go to China, with metals, minerals, and fuel some three-fifths of that, although Ethiopia exports none of these. China is also the largest source of imports in Africa, mainly manufactures and machinery.[31] Many imports are used in Chinese infrastructure and industrial projects, especially in Ethiopia.

China’s proportion of the stock of SSA’s FDI is still small, at 4.4%. [32] Its share however is growing, while the UK and US shares have diminished: they had 17% and 15% of FDI stock in Africa in 2004–08, but only 6% percent each in 2014–18.  From 2016 to 2020, China also contributed 20% of the value of greenfield (entirely new) FDI in Africa, more than three and four times the US and UK shares.[33] Moreover, little of the US’s aid to Africa promotes industrialization.[34]

Despite scholars contending that “Several features of Ethiopia make it a ‘perfect storm’ for Chinese investment,”[35] the country has been central to China’s industrializing investment in Africa.  African leaders emphasized at the 2022 AU meeting that industrialization is key to mitigating poverty and must be sped up.[36] When the BRICS countries met in 2023, Ethiopia was asked to join and Xi Jinping said China would “support Africa in growing its manufacturing sector and realizing industrialization and economic diversification.”[37] Already by 2017, China was said to be involved in 12% of Africa’s industrial production.[38] Some 13.4% of its stock of investment in Africa in 2021 was in manufacturing – with 37% in construction and 10% in mining[39]-but manufacturing’s importance is increasing, especially in Ethiopia.  In 18 key African states in 2000-2010 and 2010-2018, manufacturing’s average annual value-added growth was 5% and 4.3%; while in Ethiopia it was 7.8% and 16.8%.  Average annual growth in manufacturing jobs in the 18 states was 4.8% and 4.9%; in Ethiopia it was 11.2% and 6.9%.[40]

Some 3,000 Chinese firms operate in Africa; 70% of them private.[41] The proportion is similar in Ethiopia[42].  While state-owned enterprises (SOEs) dominate in construction, Chinese firms in manufacturing are mainly private. SOEs are large and experienced, but private firms vary in size, background and focus: many are small-to-medium and family-owned and thus more vulnerable to such destabilizing factors as epidemics, civil wars, and sanctions.[43]

Ethiopia is Africa’s second largest FDI recipient and China plays a key role in its industrialization.[44] As of late 2023, China’s 1,844 investment projects in Ethiopia were 4-5 times the number of US and Indian projects.[45] Its stock of investment in 2023, at $4.8b, was one-tenth the stock of all Chinese FDI in Africa and one-sixth the stock of all FDI in Ethiopia. It is said to have created 560,000 Ethiopian “job opportunities,” mainly in clothing and textiles, building materials, plastics and metals, and engineering.  In 2021, Chinese firms accounted for 60% of Ethiopia’s approved new FDFI projects, almost all in manufacturing and services.[46]

Ethiopia’s manufactured exports in 2023 were a fifth of all its exports. Chinese manufacturing exporters are based in Ethiopia’s 13 public and 5 private industrial parks (IPs), eleven of them Chinese-built and mostly housing Chinese firms.  IPs have attracted FDI of US$740m since 2013 and IP occupancy rates have been as high as 80%.  They have created 150,000 jobs, almost all for locals and mainly for women.  The oldest IP, the Chinese-managed Eastern Industrial Park near Addis, had 26,000 workers in 2023, 5% of them Chinese and 70-80% women.[47] Hawassa IP, 275 km south of Addis was even larger and 97% of its 35,000 workers in 2021 were locals.[48] Ethiopia plans to transform all IPs into special economic zones. The first will be the Chinese-built Dire Dawa IP being completed in late 2023, 450 km from the capital, along with the Chinese-built railway from Addis to the port at Djibouti that handles Ethiopia’s external trade.[49]

Ethiopia as a BRI Model: non-economic aspects 

The Ethiopia/China BRI relationship is not wholly economic; for example, educational ties are well-developed.  In 2018, China had recruited 81,500 African university students and offered more scholarships to its African students than all the leading Western governments combined.[50] Already by 2017, when China had 74,011 African students, 4,883 were Ethiopians, up from 844 in 2011 and more than twice the number of Ethiopians studying in the US.[51] In 2023, Ethiopians were said to “account for the largest Chinese scholarship recipients.”[52] China was also supporting 117 Ethiopians studying at Addis Ababa University.[53]

The Luban Workshop, a vocational training program China developed as part of the BRI, is worth noting as well.  It has operated since 2016 in 25 developing countries, including Ethiopia.  Workshops are partly tailored to graduates getting jobs in local Chinese firms and one at Ethiopian Technical University since 2021 is paired with China’s Tianjin University of Technology.  Many of its instructors are Ethiopians who studied in China.  The curriculum centers on robotics and AI-using manufacturing, as well as including  learning specific to IT giant Huawei’s technology. This is perhaps one reason why an Ethiopian team finished 3rd among 146 teams from 36 countries in Huawei’s 2023 ICT competition.[54]

In the BRI era, there were also intermarriages between working class Chinese male migrants and rural-to-urban Ethiopian women workers. Many couples have met in factories.[55]

Ethiopia as a BRI Model, But Not a Model for Transformation

Although Ethiopia is a model BRI country in Africa, the relationship is not unproblematic.  On the Chinese side, in mid-2023, infrastructure-builders faced severe problems from the Ethiopian government’s shortage of foreign exchange and from increasing materials costs.[56] The situation for IPs since early 2022 has also been precarious, due to US sanctions imposed during the civil war with Tigrayan rebels.[57] Ethiopia’s eligibility for duty-free entry of its goods into the US under the politically-conditioned African Growth and Opportunity Act (AGOA) was suspended which, the Ethiopian government said, resulted in “millions” of workers being laid off.[58] The US move caused Ethiopia to further strengthen its ties with China and though the war ended in November 2022, the US renewed its sanctions against Ethiopian officials in fall 2023.  Ethiopia remains outside AGOA, which itself may expire for all of Africa in 2025.[59] China, in contrast, now grants zero tariff treatment to 98% of products from Ethiopia.[60]

On the Ethiopian side, Chinese and other foreign-invested firms continue to pay IP workers very low wages, averaging with benefits only about US$100 a month.  That is less pay than for comparable work in Bangladesh, albeit slightly higher than what workers earn at surrounding Ethiopian-owned firms.  Wages of the few Chinese IP employees, mainly managers, supervisors, and trainers, are much higher, up to 20 times the local wage.[61] Unsurprisingly then, there have been strikes, such as one at the Hawassa IP in 2019.[62] These actions had achieved some positive outcomes, such as higher wages and recognition of unions – until many thousands of workers at Hawassa and other IPs were laid off in 2022 due to sanctions.

Presumably, the US will soon lift sanctions, as for the past 120 years it has generally had with Ethiopia “a long-standing and important partnership,” in which US “security assistance” has supported successive Ethiopian regimes’ internal and external violence.[63] When sanctions end, it is unlikely that the close connection with China will be severed.      It is equally unlikely however that being a model BRI country will, in itself, lead to Ethiopia transforming from a peripheral to semi-peripheral economy, as perhaps an important lesson of China’s experience is that it takes much more than foreign investment to transform an economy, let alone a society.

Barry Sautman is a Professor Emeritus of Political Science at the Hong Kong University of Science and Technology. He is a political scientist (PhD Columbia University) and lawyer (JD UCLA, LLM NYU) who primarily teaches international law, China/US relations, contemporary China, ethnicity and nationalism. One of his areas of research has been ethnic politics in China and comparative perspective, including ethnic policies, the political-economic and legal aspects of the Tibet and Xinjiang issues.

Hairong Yan is a Professor of Anthropology, Tsinghua Institute for Advanced Study in Humanities and Social Sciences and Department of Sociology. She researches on agrarian change and food sovereignty in China and China-Africa links. She is interested in studying labor, gender, rural-urban relations, socialism, post-socialist transformations, neoliberal capitalism. Before joining Tsinghua, she taught in Hong Kong Polytechnic University.

Featured Photograph: Leader of Namibia and Lesotho stayed at Kerry Hotel Beijing during 2018 Beijing Summit of Forum on China–Africa Cooperation.

Notes

[1] David F. Gordon and Howard Wolpe, “The Other Africa: An End to Afro-Pessimism,” World Policy Journal (WPJ). 15:1 (1998): 49-59; David Rieff, “In Defense of Afro-Pessimism,” WPJ 15:2 (1998) https://ciaotest.cc.columbia.edu/olj/wpj/wp_99red01.html

[2] www.economist.com/weeklyedition/2000-05-13.

[3] Javier Blas, “What Has Happened to Africa Rising? It’s Been Another Lost Decade,” Bloomberg, Sept. 12, 2023; Ruchir Sharma, “The World Economy’s Biggest Problem is Africa,” Financial Times, Dec. 15, 2023.

[4] Chibuike Obuh, “The Representation of Africa in Western Media: Still a 21st Century Problem,” MA thesis, Edinburgh Napier University, 2015, DOI:10.13140/RG.2.1.3984.2326; Raphael Mweninguwe, “African Media’s Portrayal of Its Continent Raises Questions,” Media Diversity Institute, June 7, 2023, www.media-diversity.org/african-medias-portrayal-of-its-continent-raises-questions/ .

[5] Frankline Matanji, China in Africa: Representation of Chinese Investments in Africa by Western, Chinese, and African Media,” International Journal of Communications 16 (2022): 1713-1736.

[6] Gu Xuewu, et al, “China’s Engagement in Africa: Activities Effects and Trends,” Universitat Bonn, June, 2022,: 2, www.cassis.uni-bonn.de/en/publications/chinas-engagement-in-africa.

[7] Deborah Brautigam et al, “Trump Team Bashes China but Offers No Alternative in African Nations,” The Hill, Mar.15, 2018,  https://thehill.com/opinion/international/378583-trump-team-bashes-china-but-offers-no-alternative-in-africa

[8] Gu Xuewu, et al, “China’s Engagement in Africa: Activities, Effects, and Trends,” Center for Global Studies, Universitet Bonn, 2022, www.cgs-bonn.de/cms/wp-content/uploads/2022/07/CGS-China_Africa_Study-2022.pdf.

[9] Matthew Mingey and Logan Wright, “China’s External Debt Renegotiations After Zambia,” Rhodium Group, June 2023, https://rhg.com/research/chinas-external-debt-renegotiations-after-zambia/.

[10] “Ethiopia Seeks Debt Relief from Other Creditors After China, IMF official Says,” Reuters, Oct. 14, 2023.

[11] Dani Madrid-Morales, “Africa in the News: Is News Coverage by Chinese Media Any Different?” paper, Association for Education in Journalism and Mass Communication conference, Toronto, 2019, www.danimadrid.net/research/2019_africa_in_the_news_chinese_media_any_different_draft.pdf.

[12] Li Hongwei and Jacqueline Muna Musiitwa, “China in Africa’s Looking Glass: Perceptions and Realities,” RUSI, Aug. 3, 2020, https://rusi.org/explore-our-research/publications/commentary/china-africas-looking-glass-perceptions-and-realities.

[13] Adams Bodomo, “Africa-China Relations: Symmetry, Soft Power and South Africa,” China Review 9:2 (2009): 169-178.

[14] “China’s Win-Win Investment in Africa Set to Rise Despite Western Slander,” Global Times, Aug. 18, 2023.

[15] Karoline Eickhoff and Nadine Godehardt, “China’s Horn of Africa Initiative: Fostering or Fragmenting Peace,” Megatrends Afrika, Working Paper 1, Oct. 2022, www.swp-berlin.org/assets/afrika/publications/MTA_ working_paper/MTA_WP_01_Eickhoff_Godehardt_China_HoA_formatiert_12102022.pdf; “Ethiopia-China Economic Cooperation,” Ethiopia Ministry of Finance, Dec. 26 2023, www.mofed.gov.et/blog/ethiopia-china-economic-cooperation/.

[16] “Africans Still Seething Over Sarkozy Speech,” Reuters, Sept. 5, 2007.

[17] Josh Dawsey, “Trump Derides Protections for Immigrants from ‘Shithole Countries,” Washington Post, Jan. 12, 2018.

[18] “Full Text of Chinese President Xi’s Signed Article on South African Media,” Xinhua, July 23, 2018; “Full Text of Chinese President Xi’s Signed Article on Rwandan Media,” Xinhua, July 21, 2018.

[19] Paul Nantulya, China’s Deepening Ties to Africa in Xi Jinping’s Third Term,” Africa Centre for Strategic Studies, Nov. 29, 2022, https://africacenter.org/spotlight/chinas-deepening-ties-to-africa-in-xi-jinpings-third-term/; Blas, What Has Happened.

[20] Micah Petersen and Saleem Ali, “Chinese Migrant Perceptions of Africans: Understanding Confucian Reflexive Politics in Southern Africa,” Social Sciences 7: 172 (2018): 1-18.

[21] Yan Hairong and Barry Sautman, “China, Ethiopia and the Significance of the Belt and Road Initiative,” China Quarterly (2023): 1-26, doi:10.1017/S0305741023000966.

[22] “Ethiopia Demographics,” Worldometer, 2023, www.worldometers.info/demographics/ethiopia-demographics/; “Japan Population,” Worldometer, 2023, www.worldometers.info/world-population/japan-population/.

[23]  “GDP Growth (Annual %) Sub-Saharan Africa,” World Bank, 2023, https://data.worldbank.org/indicator/NY.GDP.MKTP.KD.ZG?locations=ZG

[24] Jevans Nyabiage, “As Coups Threaten African Stability, China Struggles to Make Headway with Belt and Road Interests,” South China Morning Post (SCMP), Oct. 1, 2023.

[25] Jon Lomoy, “Chinese Aid – a Blessing for Africa and a Challenge to Western Donors,” CMI Insight 2021:2, www.cmi.no/publications/7750-chinese-aid-a-blessing-for-africa-and-a-challenge-to-western-donors.

[26] Irene Yuan Sun, et al., “The Dance of the Lion and Dragon,” McKinsey, 2017: 10, www.mckinsey.com/~/media/ mckinsey/featured%20insights/middle%20east%20and%20africa/the%20closest%20look%20yet%20at%20chinese%20economic%20e.

[27] “Regional Economic Outlook: Analytical Notes: At a Crossroads: Sub-Saharan Africa’s Economic Relations with China,” International Monetary Fund, Oct. 2023: 3, www.imf.org/-/media/Files/Publications/REO/AFR/2023/ October/English/china.note1.ashx.

[28] Ethiopia-China Economic Relations.

[29] “Chinese Companies Taking over Ethiopia’s Construction Industry,” Ethiopian Business Review no. 81 (2020), https://ethiopianbusinessreview.net/chinese-companies-taking-over-ethiopias-construction-industry/.

[30] “Number of Chinese Workers in Ethiopia From 2009 to 2021,” Statista, 2024, www.statista.com/statistics/ 1321437/number-of-chinese-workers-in-ethiopia/; “Ethiopia – France begins evacuation of its citizens from Ethiopia in the face of the advance of the TPLF,” Europa Press, Nov. 28, 2021.

[31] Regional Economic Outlook: 2.

[32] Regional Economic Outlook: 3.

[33] Stephen Morgan, et al, “Foreign Direct Investment in Africa: Recent Trends Leading up to the African Continental Free Trade Area (AfCFTA),” US Department of Agriculture, Oct. 2022: 10, 14, www.ers.usda.gov/ webdocs/publications/104996/eub-242.pdf?v=3027.7.

[34] “U.S. Assistance for Sub-Saharan Africa: An Overview,” Congressional Research Service, Nov. 7, 2023, https://sgp.fas.org/crs/row/R46368.pdf.

[35] Amy Freedman and Naomi Bekele, “China’s Belt and Road Initiative in Malaysia and Ethiopia,” Indian Journal of Asian Affairs 35:1 (2022): 1-22.

[36] “African Leaders Call for Faster Industrialization During African Union Summit,” African Development Bank Group, Dec. 1, 2022, https://www.afdb.org/en/news-and-events/press-releases/african-leaders-call-faster-industrialization-during-african-union-summit-56945.

[37] “China’s Xi Pledges to Support Africa’s Industrialisation at BRICS,” Reuters, Aug. 25, 2023.

[38] Sun, The Dance: 10.

[39] “Foreign Direct Investment (FDI) Stock from China into African Countries in 2021, by Sector” Statista, 2023, www.statista.com/statistics/1222749/fdi-flow-from-china-into-africa-by-sector/.

[40] Hinh T. Dinh, “Industrialization in Africa: Issues and Policies,” Policy Center for the New South, 2023: 12,
www.policycenter.ma/sites/default/files/2023-10/RP_05-23_Hinh%20T.%20Dinh%20.pdf
.

[41] Tu Lei, et al, “Africa Becomes a New Magnet for Chinese Investors Under BRI,” Global Times, Sept. 12, 2023.

[42] Yan and Sautman, China, Ethiopia.

[43] Chen Weiwei, “China and Africa: Ethiopia Case Study Debunks Investment Myths,” SOAS China Institute, Mar. 17, 2022, https://theconversation.com/china-and-africa-ethiopia-case-studydebunks-investment-myths-177098.

[44] “Investment Flows to Africa Dropped to $45 Billion in 2022,” UNCTAD, July 5, 2023, https://unctad.org/news/investment-flows-africa-dropped-45-billion-2022.

[45] Ethiopia-China Economic Cooperation; Can Ethiopia: 26.

[46] “Ethiopian Minister Commends China’s Contributions to Economic Progress,” Xinhua, July 7, 2023; “Foreign Direct Investment (FDI) in Ethiopia,” Lloyds Bank, 2023, www.lloydsbanktrade.com/en/market-potential/ethiopia/investment.

[47] Can Ethiopia:25; Mukesh Shankar Bharti, “The Sustainable Development and Economic Impact of China’s Belt and Road Initiative in Ethiopia,” East Asia 40 (2023): 175-194; Tu Lei, Africa Becomes.

[48] “Ethiopia’s Hawassa Industrial Park Stares at Massive Job Losses over US Decision,” Texfash, July 23, 2022, https://texfash.com/update/ethiopias-hawassa-industrial-park-stares-at-massive-job-losses-over-us-decision; Christian Johannes Meyer, et al, “The Market-Reach of Pandemics: Evidence from Female Workers in Ethiopia’s Ready-Made Garment Industry,” Sept. 7, 2020, https://osf.io/gwy5r/download.

[49] “Chinese Contractor Says Ethiopia’s Dire Dawa Industrial Park Nearing Completion,” CGTN, June 16, 2023, https://africa.cgtn.com/chinese-contractor-says-ethiopias-dire-dawa-industrial-park-nearing-completion/; “Investors with 6B Birr Capital Sign MoU to Work in Special Economic Zone,” Ethiopian News Agency (ENA), Nov. 2, 2023.

[50] Natasha Robinson and David Mills, “Will Experiences of Doctoral Study in China Influence African Academic Practice?” International Higher Education 111 (2022): 19-21.

[51] “China Emerging as a Major Destination for African Students,” ICEF Monitor, Apr. 21, 2021, https://monitor.icef.com/2021/04/china-emerging-as-a-major-destination-for-african-students/.

[52] Chinese Scholarship Empowers Ethiopian Students Dream,” Xinhua, Aug. 27, 2023.

[53] “China Extends Grant for 117 Addis Ababa University Students,” ENA, Mar. 9, 2023.

[54] Shibani Mahtani and Joshua Irwandi, “Winning Friends by Training Workers is China’s New Gambit,” Washington Post, July 10, 2023; “Developing Nations Benefit from Chinese Expertise,” China Daily, July 5, 2023; “Ethiopia Students Finish 3rd at Global Huawei ICT Competition in China,” Further Africa, May 31, 2023, https://furtherafrica.com/2023/05/31/ethiopia-students-finish-3rd-at-global-huawei-ict-competition-in-china/.

[55] Weng Wei, “A South-South Cross-Border Marriage Between Chinese Men and Ethiopian Women,” African Human Mobility Review 9:2 (2023): 103-122.

[56] Selamawit Mengesha, “China-Ethiopia Funding Row Threatens Key Infrastructure Link,” Reporter, July 8, 2023.

[57] Ashenafe Endale, “Industrial Parks Teeter on the Edge as Export Markets Calm,” Reporter, May 13, 2023.

[58] “Job Losses Wreck Livelihoods in Ethiopia’s Garment Industry,” IndustriAll, Sept. 6, 2023, www.industriall-union.org/job-losses-wreck-livelihoods-in-ethiopias-garment-industry.

[59] “Biden Renews National Emergency Executive Order Imposing Sanctions on Certain Persons in Ethiopia,” Addis Standard, September 8, 2023; Ohio Omiunu, “US Suspends Four Countries from AGOA: Reassessing the Human Rights Trade Nexus,” Afronomics Law, Nov. 6, 2023, www.afronomicslaw.org/category/analysis/us-suspends-four-countries-agoa-reassessing-human-rights-trade-nexus.

[60] Jevans Nyabiage, “In Ethiopia, China and the US Map Rival Roads to Lasting Peace,” SCMP, Mar. 27, 2023.

[61] Christian Johannes Meyer, et al, “Wages and Compensation in Ethiopia’s Industrial Parks: Evidence from a Firm Survey,” World Bank Group, 2021, https://documents1.worldbank.org/curated/en/834531617685578320/pdf/ Wages-and-Compensation-in-Ethiopia-s-I; Weng Wei, A South-South: 116.

[62] “Ethiopia Workers Strike for a Union at Hawassa Industrial Park,” IndustriAll, Mar. 26, 2019, www.industriall-union.org/ethiopia-workers-strike-for-a-union-in-hawassa-industrial-park.

[63] “The United States and Ethiopia: a Long-term Partnership,” US State Department, Mar. 14, 2023, www.state.gov/the-united-states-and-ethiopia-a-long-term-partnership/#:~:text=U.S.%2DEthiopia%20Relations, relations%20with%20Ethiopia%20since%201903; Emma Sanderson “Propping Up on Strongman After Another,” Chicago Council of Global Affairs, Aug. 21, 2023, https://globalaffairs.org/research/policy-brief/ethiopia-propping-one-strongman-after-another.

For 50 years, ROAPE has brought our readers pathbreaking analysis on radical African political economy in our quarterly review, and for more than ten years on our website. Subscriptions and donations are essential to keeping our review and website alive.
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For 50 years, ROAPE has brought our readers pathbreaking analysis on radical African political economy in our quarterly review, and for more than ten years on our website. Subscriptions and donations are essential to keeping our review and website alive.
We use cookies to collect and analyse information on site performance and usage, and to enhance and customise content. By clicking into any content on this site, you agree to allow cookies to be placed. To find out more see our