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Heike Becker writes about what has been going on in Germany since 7 October last year. She contextualises the German government’s unconditional support of Israel’s conduct in Gaza and astonishing efforts by government and civil society associations to silence critics of Israel’s actions. Becker points out the deafening silence in mainstream German politics and society about the thousands of children, women, and men who have been killed.

We republish a widely read article in commemoration of the 120th anniversary of the Ovaherero and Nama genocide in Namibia (1904-1908) by the German empire. Heike Becker discussed the 2021 agreement between the German and Namibian governments for special: reconciliation and reconstruction” projects benefiting the affected Ovaherero and Nama communities. Becker brilliantly delved into the issues of the agreement, highlighting the popular protests in Windhoek. The German-imposed agreement was criticized for excluding genocide victims and the Namibian people. Today, Namibian victims continue to struggle for adequate recognition and reparations, as Germany's 1.1 billion pledge over 30 years pales in comparison to the 80 billion given to Israel, facing its own accusations of genocide against the Palestinians.

In 1973, fifty years ago, South Africa experienced a historical turning point. From 9 January 1973, workers of the Coronation Brick and Tile factory in Durban came out on strike. Eighteen months before workers and students in South Africa’s colony South West Africa (today’s Namibia), took dramatic and radical action. Heike Becker writes about how workers made their demands heard across Southern Africa in the early 1970s.

At the end of October this year a decision was made in Namibia’s capital, Windhoek, to remove the statue of a colonial officer – the purported founder of the city. Heike Becker describes the extraordinary activist campaign to decolonialise public spaces in the country.

Heike Becker reviews a book, Creolizing Rosa Luxemburg, which speaks to a generation of anti-colonial activists, from Cape Town to Cairo, London and Berlin, who are using a new language of decoloniality, with which they claim radical humanity in struggle and theory. The heart of the book puts Rosa in conversation with thinkers of the Black radical tradition.

Heike Becker writes about the recent agreement between the German and Namibian governments for special “reconciliation and reconstruction” projects to benefit the Ovaherero and Nama communities that were directly affected by colonial genocide. Becker asks what are the possible international ramifications of the Namibian-German agreement? Will the deal possibly turn the tide more broadly for reparation claims from ex-colonies of the empires of European colonialism?

Namibia celebrated the thirtieth anniversary of its independence from South Africa in March 2020, today the country is on fire. Heike Becker writes about the Namibian activists, students, working youth, and artists who have taken to the streets of Windhoek and other towns in the past few weeks.

Heike Becker reflects on the Black Lives Matter movement on the continent, the development of radical art and how institutionalized racism and its root – capitalism – continue to kneel on all our necks.

The murder of George Floyd has triggered giant protests around the world. Demonstrations in Africa have been much smaller, with tens or at best hundreds of protesters on the streets. Baba Aye, Lai Brown, Heike Becker and Sabatho Nyamsenda reflect on the Black Lives Matter movement on the continent, the development of radical art and how institutionalised racism and its root – capitalism – continue to kneel on all our necks.

In 2015 and 2016 students at South African universities campaigned under the banner #FeesMustFall for the abolition of tuition fees. Little public attention however has been paid to the alliances of students and workers in parallel #EndOutsourcing campaigns for fair labour practices for all university workers. Heike Becker asks what were the trajectories of the student-worker movements for insourcing of all workers at public institutions of higher learning? And what did they have in common with similar campaigns that arose at the same time also at universities in the United Kingdom?