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At the end of October this year a decision was made in Namibia’s capital, Windhoek, to remove the statue of a colonial officer – the purported founder of the city. Heike Becker describes the extraordinary activist campaign to decolonialise public spaces in the country.
Heike Becker reviews a book, Creolizing Rosa Luxemburg, which speaks to a generation of anti-colonial activists, from Cape Town to Cairo, London and Berlin, who are using a new language of decoloniality, with which they claim radical humanity in struggle and theory. The heart of the book puts Rosa in conversation with thinkers of the Black radical tradition.
Heike Becker writes about the recent agreement between the German and Namibian governments for special “reconciliation and reconstruction” projects to benefit the Ovaherero and Nama communities that were directly affected by colonial genocide. Becker asks what are the possible international ramifications of the Namibian-German agreement? Will the deal possibly turn the tide more broadly for reparation claims from ex-colonies of the empires of European colonialism?
Namibia celebrated the thirtieth anniversary of its independence from South Africa in March 2020, today the country is on fire. Heike Becker writes about the Namibian activists, students, working youth, and artists who have taken to the streets of Windhoek and other towns in the past few weeks.
Heike Becker reflects on the Black Lives Matter movement on the continent, the development of radical art and how institutionalized racism and its root – capitalism – continue to kneel on all our necks.
The murder of George Floyd has triggered giant protests around the world. Demonstrations in Africa have been much smaller, with tens or at best hundreds of protesters on the streets. Baba Aye, Lai Brown, Heike Becker and Sabatho Nyamsenda reflect on the Black Lives Matter movement on the continent, the development of radical art and how institutionalised racism and its root – capitalism – continue to kneel on all our necks.
In 2015 and 2016 students at South African universities campaigned under the banner #FeesMustFall for the abolition of tuition fees. Little public attention however has been paid to the alliances of students and workers in parallel #EndOutsourcing campaigns for fair labour practices for all university workers. Heike Becker asks what were the trajectories of the student-worker movements for insourcing of all workers at public institutions of higher learning? And what did they have in common with similar campaigns that arose at the same time also at universities in the United Kingdom?
Heike Becker reflects on an exhibition that foregrounded black subjects in 19th and early 20th century art. The exhibition restored the identities of the black models, often naming them for the very first time. Heike challenges us to face head-on the colonising act of invisibilising the black subject and fieldworker, without whose contributions the celebrated cultural and intellectual accomplishments of ‘Western’ scholars and artists would not have been possible.
Heike Becker writes about Claude Lanzmann’s close encounter with Frantz Fanon in 1961, and his fierce anti-colonial activism. Becker argues that we must remember the French filmmaker for more than his engagement with the European holocaust experience and his controversial support of Israel. Lanzmann took an ardent anti-colonialist stand against France’s colonial war in Algeria.
Heike Becker writes about the many uprisings in Africa’s 1968 and that these protests and revolts highlight the fact that Africa should not be left blank on the map of scholarship that seeks to understand 1968 in a global perspective. Yet, these revolts and protests are still forgotten in the global discourse of commemoration. This week roape.net will focus on the extraordinary African dimensions of the movements in 1968.